November 16, 1789 — to Ezekiel Cooper
ASB_VOL3.PDF, PDF page 103
The Council as a governing body was adopted in 1789 and lasted until the first General Conference in 1792. It was made up of the bishops and the presiding elders. It was to be called at such time as the bishops decided it should be held. The first meeting was held in Baltimore on December 3, 1789. Philip Bruce and James O’Kelly1 were delegates from Virginia. Their districts covered most of that state. O’Kelly was the chief “malcontent.” However, Bruce was loyal to Asbury. Bruce had the larger district,2 including all the territory from the Chesapeake Bay to and including what is now northern West Virginia, and from the Maryland line on the Potomac River to the York River. The southern boundary followed that river west until it turned north from King William County to the Rappahannock River. The boundary followed the Rappahannock River to its beginnings on into West Virginia. James O’Kelly was ever stirring up opposition. His antagonism was now venting itself against the council.3 Asbury felt that O’Kelly was behind the whole movement to incorporate the church. Many of them had been deeded to Asbury and the Methodist preachers for their use and none others and for the preaching of the gospel as incorporated in Wesley’s four volumes of Sermons and his Notes on the New Testament. Evidently the idea to incorporate churches tied into the plans of some of the “malcontents” to strip Asbury and the Connection of its power. Asbury sees the plan as that of ministers rather than laymen. This was an early fight between those for and against the connectional system.
FISHING CREEK [DORCHESTER COUNTY], MD.
November 16, 1789
[TO EZEKIEL COOPER]4
My dear Brother:
I am of opinion that the Act of Incorporation will probably stand a prosperous poll. If any thing can be done to let it, I wish you to move every spring against it. You have just ideas of this political scheme. It will not do for us. We have no church property but our churches; who will contend with us for these, or put us out of the possession of them? I am persuaded that many of the members of these churches who pray for incorporation, when they feel the effects, will cry out against it. You can do something with the Eastern Shore5 members, and you may use all your influence if it is not too late. God has been wonderfully with us at all our quarterly meetings. I think we shall have wonderful times. I am thine in haste and much love,
F. ASBURY
P.S. It may plainly be declared what this bill is: that it is a Jesuitical plan. Why did not the people form and present this bill, and not the ministers? I doubt not but that the people will feel properly when it comes into operation, and they will cry under their burdens.
If you could be spared to go to Philadelphia.6 I should be glad, for Satan is strongly forted in that city. There is heavy work, you may be sure. I was thinking we should see more about these matters at the Council.7 Garrett Biblical Institute Library
Notes (7)
- Philip Bruce, presiding elder of the North District, and James O’Kelly, presiding elder of the South District. ↩
- Thomas Scott in his Journal comments on the large size of Bruce’s district. (Thomes Scott’s Journal. Property of Lawrence Sherwood.) ↩
- Asbury and Coke presented the idea of the Council to the conferences of 1789. Jesse Lee says, “The Bishops said that they had made it a matter of prayer; and they believed the present plan was the best they could think of. After some opposition had been made to the plan, and there had been much debating about it, a majority of the preachers agreed to the following plan, which was published in the minutes.” (Jesse Lee, A Short History of the Methodists, 146-47.) ↩
- Pastor in Annapolis. ↩
- Eastern Shore of Maryland, of which Cooper was a native. ↩
- Asbury evidently planned to move Cooper to Philadelphia. Actually he was moved to Annapolis, Maryland. (See Minutes, 1789.) ↩
- At this time Methodism was overseen by Asbury’s Council, which soon went into disuse. The council was made up of the bishops and the presiding elders. (See page 87.) ↩