November 16, 1807 — to the General American Conference
ASB_VOL3.PDF, PDF page 468
A Letter of Coke to the General Conference of 1808
Coke addressed the General Conference of 1808. He was for the first time to be absent from the General Conference. The
conference of 1804 had agreed to his return to Europe to reside there until the General Conference of 1808 or until he should be called sooner by three annual conferences. In his circular letter he had proposed that he take up his permanent residence in America. This had been sent to the New York Conference. Nothing had been done about it. Thus he wrote this letter.
CITY OF DURHAM, (ENGLAND,)
November 16, 1807
TO THE GENERAL AMERICAN CONFERENCE
Very dear and greatly respected Brethren:
My absence from your solemn meeting calls for a minute explanation of my motives for absence, and my future views. I did not expect, during my different short visits to your connection, to have any thing to do in the management of your work, except the honor of presiding at your General Conference, and preaching in your pulpits. I never returned to England without your leave, from the time I offered myself to be wholly yours: and whatever my own private judgment might have been, I should, in every instance, have considered your vote as the voice of God, if you had, on the whole, judged it best to have refused that leave. The last time I visited you, I came over without any expectation of returning. I settled my little affairs in this country, and brought over with me every thing I had, except those parts of my library which I should not soon want, but which I left in such a manner that on the shortest notice they might be sent over to me, and also such copies of my commentary as I wished that my European brethren would be so kind as to sell for me. I did not take a decisive farewell of my brethren in Europe, as I was not sure whether you would, in your circumstances, as they respected Bishop Asbury, receive me as an efficient superintendent or bishop among you in any degree or manner: for this reason only I consented to carry over to you an address which contained a clause in it requesting my return to Europe. I should otherwise have strongly objected to the clause: however, I repeatedly gave very strong intimations, both to the British and Irish conferences, of the improbability of my return. I write not the above as if I did not highly prize my situation in the European connection. As general superintendent of their missions at home and abroad, as president of the Irish part of the connection, as having all their pulpits in the United Kingdom open to me when and as often as I please, and in many other respects possessing influence for great usefulness, I feel myself under unspeakable obligations to my European brethren. But I have made the above observations to convince you, that I held and kept my obligations and engagements to you, to strengthen your episcopacy whenever you pleased, most sacred. It is true, I wrote to you a circular letter, which, I now acknowledge, was out of order; and therefore I beg pardon for writing it: but I did not intend to be irregular. I hardly knew what to write in order to bring matters to an explanation. For I was assured that you yourselves, after due explanation, would not wish to draw me out of a very extensive and successful sphere of usefulness, merely to preach; and, instead of strengthening the episcopacy, have less to do in the management of the work than the preacher who superintends the smallest circuit in America.
And now, you will ask, “What are we to expect from you.” I will answer with the most perfect candor. If it be your judgment and vote that my residence with you will probably assist to preserve your union; and you agree that I shall have a full right to give my judgment in every thing, in the general and annual conferences, on the making of laws, the stationing of the preachers, sending out missionaries, and every thing else, which, as a bishop or superintendent, belongs to my office, I will, on receiving your answer, settle our affairs with the utmost expedition, and come over to you for life. You may observe, I do not desire any decisive power. I want no new condition. I only want to be perfectly ascertained, that if I reside with you, I shall be authorized by you to fulfil my office in the way above mentioned; without which our reciprocal engagements would be a perfect nullity, and I should be entirely the same among you, except in the article of preaching. By this proposal I break no engagement: I want nothing but a full explanation, and a part of that liberty which I have in the European connection. In Europe, I give my judgment in the two conferences, and in the representative meetings for preparing the stations of preachers for the conference, as far as I judge it my duty, on every point, and have also a vote when we do vote on any subject. In missionary matters I am here allowed a negative and my committee a negative; this last I do not desire in America; but I desire the power of doing extensive good. If this cannot at present be granted by the authority of the General Conference, you may insert me in your minutes as formerly; or you may first insert the resident bishop or bishops, and add a N.B., Dr. Coke (or Bishop Coke, as you please) resides in Europe, till he be called to the States by the General Conference, or by the annual conferences; or if this be not agreeable, you must expel me, (for dropping me out of your public minutes will be to all intents and purposes an expulsion,) and leave what I have done for your connection to God alone: and though you forget me, God will not forget me.
I do assure you, very dear and respected brethren, that I love and esteem you highly, and am, with most unfeigned sincerity, your affectionate and faithful servant,
T. COKE
P.S. My precious wife desires that she may not be considered in the least degree in this business. She is no hindrance to me in any thing, but a blessing in all things. We are always, as it were, traveling, and I annually visit and preach at more places than I did for many years before my marriage.
Nathan Bangs, History of the Methodist Episcopal Church, II, 197-99