1799
1 January 1799
South Carolina
Our yearly conference assembled at Charleston. We kept our seats for four days; thirty preachers present. We had great harmony and good humour. I gave a short discourse, addressed to the conference, from Hebrews 13:17.
I. Your guides—consequently governors. These how needful in the night, if there be ignorance in the traveller, and danger in the way, deep pits, wild beasts, or bad men. If it be in the morning, or noon-day, how natural it is to follow a guide; how necessity and fear, upon the part of the traveller, will make him obedient.
II. People are to be led into essential truth, duty, and experience. III. Ministers are to watch for their souls as they that must give an account—the general and special accountability to God, Christ, and the Holy Spirit, to the ministry, and to the Church, and to all men; they must give an account for the loss of the Christian traveller, if that loss be a consequence of neglect in the guide. The joy faithful ministers have in the prosperity, spirituality, and happiness of the Church; their grief or groaning, when so far from gaining other souls, they lose some already partially gained; how much the interest of souls is concerned in the prosperity of the ministry. Pray for us: the great duty of the flock. The argument: We have a good conscience: that this being the case, their prayers might be answered. Live honestly, do our duty faithfully, and take what is allowed us as wages—paying our just debts to souls. I ordained three elders and seven deacons. The generosity of the people in Charleston was great. After keeping our ministry and their horses, they gave us nearly one hundred dollars for the benefit of those preachers who are in want.
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6 January 1799
SundaySouth CarolinaVery cold, sleet in the streets, and dangerous walking. We had a solemn sacramental season; and a goodly number of “Ethiopians stretched out their hands to the Lord.”
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12 January 1799
SaturdaySouth CarolinaMy time has been chiefly taken up in composing and selecting from Cave’s Lives of the Fathers,1 showing the primitive episcopacy. We are laid up for winter, when it is like summer.2 I hope to labour upon the Lord’s day in the churches, so called.
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Notes (2)
- William Cave (1637-1713) was an Anglican divine who was famous for his writings on church history. The work which Asbury was studying was “Ecclesiastici, or a History of the Lives, Acts, Deaths, and Writings of the most eminent Fathers of the Church in the Fourth Century.” (Dictionary of National Biography, III, 1250-51.) ↩
- See letters to Ezekiel Cooper, January 8 and 9, 1799. ↩
20 January 1799
SundaySouth CarolinaI preached at Bethel:1 my subject was Mark 11:17: “And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.” At the old church my subject was 2 Peter 1:16. A group of sinners gathered around the door, and when I took the pulpit they went off with a shout: I felt what was coming. In the evening there was a proper uproar, like old times. I employed the last week in reading, writing, visiting, and attending feasts of charity; one with the white society and the other with the Africans.
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Notes (1)
- Bethel Church was the “new house” for which provision had been made last year and which had now been completed. (See Journal entry and note for February 14, 1797.) ↩
27 January 1799
SundaySouth CarolinaI preached in the morning at Bethel, from Hebrews 13:20, 21.
I. It was a prayer: as he, Paul, had asked their prayers, he gave them his. II. “The God of peace”: the gracious relation of the Hebrews as reconciled to God.
III. “Brought again from the dead”; when it might be thought, all was lost when Jesus was dead; again he had brought the Hebrews from a state of death in trespasses and sins.
IV. This was more than bringing the apostle to them, although he might be given to them of God to their prayers.
V. “Great Shepherd of the sheep”—all the sheep, Jews and Gentiles. The Shepherd of the shepherds; doing really, what they, under-shepherds, do instrumentally: he seeketh, keepeth, feedeth, and watcheth his ordained flock against those who would steal or kill them, and alienate them from Jesus, or the true fold, and faithful pastors.
VI. “Through the blood of the everlasting covenant”: see Exodus 24:3; Moses said, Behold the blood of the covenant, when he sprinkled the people; it is this that meriteth, sealeth, and sanctifieth. VII. “Make you perfect in every good work”—as to the quantity and quality of good works: and,
Lastly, “pleasing to God”—in gracious affections, purity of intention, and uniformity of conduct; and all by the merit and intercession of Jesus Christ. In the afternoon I preached in Cumberland street meeting house on Deuteronomy 4:9.
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30 January 1799
WednesdaySouth CarolinaOnce more, through divine assistance, we left Charleston, and came twelve miles to brother Jackson’s1; where we rested one day.
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Notes (1)
- See note under December 30, 1796. ↩
3 February 1799
SundaySouth CarolinaBy riding until ten o’clock in the night, we came, fifty miles, to Mr. Boon’s.1 On Saturday I rode alone to Georgetown: we have made it nearly eighty miles from Charleston to this place. I preached on Galatians 5:24-26: First, They that are Christ’s in a special spiritual sense: his sheep, redeemed, sought, and saved; his children, bearing his image. Secondly, How they are to be distinguished: they crucify the flesh with the passions and desires thereof; the sinful love of the world, with the sinful fear and joy also. Thirdly, Let us walk in the Spirit, as an evidence that we live in the Spirit. Fourthly, Let us not be “desirous of vain glory”; in forms, ordinances, or any outward appearances of men and things. Fifthly, Let us not by such mean measures “provoke one another,” or envy one another. In the afternoon I preached on Isaiah 66:5.
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Notes (1)
- See note under December 29, 1796. ↩
4 February 1799
MondaySouth CarolinaWas an uncomfortable day; so we did not ride.
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5 February 1799
TuesdaySouth CarolinaWe crossed Black River, at Gadsby’s ferry: the bridge over one of the natural canals was broken; we had presence of mind to loose the long reins of the bridle: brother Lee put the horse through the ford, and I met him on the other side, and guided him out safe. This day we made it nearly forty miles to W. Rogers’s, near Kingston.
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6 February 1799
WednesdaySouth CarolinaWe rode in a cold day, thirty miles, to dear brother Hawkins’s, upon Little River, crossing Wacawman at Star Bluff. NORTH CAROLINA
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7 February 1799
ThursdayNorth CarolinaI preached at the meeting house, from Luke 4:18, 19; and came the same evening to father William Gause’s,1 where I preached, on
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Notes (1)
- Gause lived in the southern part of Brunswick County, North Carolina, near the South Carolina line. ↩
8 February 1799
FridayNorth CarolinaFriday, 8, upon Romans 5:1-5, we had a living season here. I paid a visit to the sea, and saw the breakers—awfully tremendous sight and sound! but how curious to see the sea gull take the clams out of the sand and bear them up into the air, and drop them down to break them, and then eat the flesh! This I saw demonstrated; and if they fail once in breaking the shell, they will take it up again, and bear it higher, and cast it down upon a hard spot of ground, until they effect their purpose.
We are now in Bladen circuit, Brunswick county, North Carolina. I have travelled nearly four hundred miles in the Southern States, and spent three months therein. We rested on Saturday, 9, and on
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10 February 1799
SundayNorth CarolinaWe attended at Shallot church; my subject was Acts 14:22. I showed, First, That the souls of the disciples must be confirmed in doctrine, experience, practice, and discipline of the Gospel of Christ in the Church of God. It was observed how plainly these were taught in the oracles of God. I offered some arguments in favour of revelation, to induce a continuance in the substance and exercise of faith through life: through much tribulation entering the eternal kingdom of glory: an object so great is not to be gained without great trials from every enemy, in doing and suffering the whole will of God. The day was so excessively cold, and the house so open, that I was chilled through my whole system. After meeting we rode on to Lockwood’s Folly: here are several young converts.
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11 February 1799
MondayNorth CarolinaWe came by Town Creek, where I stopped fourteen years ago; but what a change since then! Stephen Daniel and his wife are no more; but their dear children are coming to Christ, to fill up their parents’ places.
Sister Daniel was an excellent woman. It seems as though old Brunswick in North Carolina, would be a Methodist county, and that most of the rulers would believe in Christ.
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12 February 1799
TuesdayNorth CarolinaI preached at Sullivan’s, on Town Creek, from Galatians 6:9: the house was crowded with people; there were many children to baptize; but my spirits were sunk, and I had no heart to speak.
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13 February 1799
WednesdayNorth CarolinaWe came on to Wilmington; here I was in low spirits still. This town has suffered by two dreadful fires; but the people are rebuilding swiftly. I was so afflicted in body, that brother Lee had to preach two sermons in the church: the people were very attentive.
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14 February 1799
ThursdayNorth CarolinaWe rode twenty miles to Nixon’s;1 where I preached a little to a little flock, as there was only a half-day’s notice. Through this day I have been amazingly dejected, although I am abundantly more happy in constitution and feeling than formerly.
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Notes (1)
- Nixon lived in New Hanover County. ↩
15 February 1799
FridayNorth CarolinaAt Stone Bay: no preaching by the Methodists at this place. We lodged at friend Johnson’s: on my last visit I preached here. We made it twenty-seven miles.
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16 February 1799
SaturdayNorth CarolinaWe rode eighteen miles to Lot Ballard’s: here we were at home. It was an excessively cold day; at noon it changed to hail, and terminated in rain. I housed myself; and brother Lee went to the New River chapel to preach to the people.
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17 February 1799
SundayNorth CarolinaCold as the day was, and unwell as I felt myself, I could not be absent from the house of God: my subject was Acts 3:19. The slaves were not permitted to come into the house. We rode to William Bryan’s, at Bryantown, upon Cedar Creek: and on Monday we held a meeting at Colonel Bryan’s, the father of William.
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19 February 1799
TuesdayNorth CarolinaWe were at Trenton court house; and on Wednesday at Lee’s chapel: my subject here was Micah 6:6-8. I endeavoured to show, First, that it is still the voice of many, “Wherewith shall I come before the Lord, to enjoy his favour and presence, and bow myself before the high God?” that is, worship him acceptably, as though they would give all they have in the world, no sacrifice should be too great; but men are often great in promise, but defective in performance; they promise much and do little. He hath showed thee, O man! what is good—that is, true religion; the blessed effects and fruits of it—do justly and walk humbly with thy God; see Deuteronomy 10:12; Hosea 12:6. First, Do justly according to human laws, and the claims and rights of men with men, as it respects continents, kingdoms, or families. Second, Do justice as it concerns the laws of God—as the second table is a claim of justice to obey parents, and not to take men’s lives nor their wives; to bear a true witness. Third, Do justly, according to the commandments of Christ, Matthew 7:12. “Love mercy,” as it extends to the souls and bodies of men; this requires more than to do justly to them: “walk humbly with thy God”—feel thy total poverty and universal dependence upon God for all things, spiritual and temporal.
We lodged at Mrs. Knight’s, the mother of our dear deceased brother Ahairs, once a travelling preacher amongst us.
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21 February 1799
ThursdayNorth CarolinaWe came to Newbern, originally settled by Germans, and called after old Berne, in Switzerland. For sixteen miles of this road we had heavy rain; but I was well cased up, notwithstanding which I took cold. We have travelled from Charleston three hundred and thirty miles in this our retrograde journey, which we have made longer by frequently turning out of our way.
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23 February 1799
SaturdayNorth CarolinaMy subjects at Newbern were 1 Peter 2:11, 12; Hebrews 7:25; 1 Timothy 4:8. We had very uncomfortable weather. We made some spiritual and temporal regulations, in hopes that matters would work much better in future.
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25 February 1799
MondayNorth CarolinaIt was cold to purpose, and we had twenty-four miles to ride to William Cox’s, on Neuse, near the mouth of Contentney: here my text was 1 John 4:16, 17. We hence in a manner fled through the counties of Craven, Lenoir, Glasgow, and Edgecombe.
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26 February 1799
TuesdayNorth CarolinaI did not attend at the Rainbow meeting house1 in consequence of my illness, the effect of my riding in the cold the day before.
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Notes (1)
- The Rainbow meetinghouse was in the northern part of Greene County, North Carolina. ↩
27 February 1799
WednesdayNorth CarolinaI was comforted in administering the sacrament; after which, as the day was damp, I left brother Lee to finish, and rode along sixteen miles to Seth Spaight’s; a deeply distressed man for the loss of his dear wife, who lately departed this life.
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28 February 1799
ThursdayNorth CarolinaWe rode thirty-four miles to brother Toole’s;1 the rain poured down upon us on our way, and we had to feed under a pine tree.
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Notes (1)
- Gareldus Toole lived in Edgecomb County and was the owner in 1790 of twenty-six slaves. (Heads of Families, 55.) ↩
1 March 1799
FridayNorth CarolinaWe made out to ride ten miles, to Mr. Hodge’s, near Sosson’s bridge, upon Fishing Creek; where we were kindly and comfortably entertained.
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2 March 1799
SaturdayNorth CarolinaWe came to brother Bradford’s1 quarterly meeting: I was glad, after riding sixteen miles through the damp and severe cold, to sit by the fire.
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Notes (1)
- Bradford’s was in Halifax County. ↩
4 March 1799
MondayNorth CarolinaThe generally excessive rains having made the Roanoke impassable at the nearest ferry, we had to ride a circuitous route through Halifax, which made it about thirty miles to Richard Whittaker’s in Northampton. We had a bad swamp to cross, but I kept out of the water. It was well for me my carriage did not upset in the water, which it was very near doing. To travel thirty miles in such a cold day without fire, and no food, except a bit of biscuit, is serious. We were received gladly by our waiting brethren, Whatcoat, Warmer, and Lambeth.1 I am of opinion that we have left five hundred miles on the other side of the Roanoke, in all the ground we have ridden over from Charleston, in South, to Halifax, in North Carolina. I went to Rehoboth (a new meeting house), and preached on 2 Corinthians 2:14.
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Notes (1)
- Richard Whatcoat was presiding elder over ten circuits in Virginia, North and South Carolina. William Lambeth was on the Greensville Circuit. Warmer does not appear in the Minutes. ↩
6 March 1799
WednesdayNorth CarolinaThe cold and frost was very severe, and it was with great difficulty we made our way through the swamp from Richard Whittaker’s. We rode to St. John’s chapel, where brother Lee preached upon Romans 5:5. The house being open, I was most severely chilled, and unfit for any public service. We lodged at Williford Horton’s.1
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Notes (1)
- Williford Horton lived in Hertford County. ↩
7 March 1799
ThursdayNorth CarolinaWe rode to Winton court house; where I preached on Hebrews 3:7. Two-thirds of my congregation were women; perhaps there will be more men when I go there again.
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8 March 1799
FridayNorth CarolinaWe rode to Knotty Pine.
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9 March 1799
SaturdayNorth CarolinaI preached at Knotty Pine chapel, on Genesis 24:17-19: I was elaborate upon personal and family piety. Here I saw sister Baker; she standeth fast in the liberty wherewith Christ hath made her free, and I hope and believe God will save her children: our souls were mutually blessed.
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10 March 1799
SundayNorth CarolinaAt Gates court house1 many serious people attended: my subject was Hebrews 7:26. I administered the sacrament; and had a solemn, feeling season.
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Notes (1)
- Gates Court House was the present Gatesville. ↩
11 March 1799
MondayNorth CarolinaWe rode to Constant’s chapel,1 on one of the branches of Bennett’s Creek. The main creek affords a landing at Gates court house, and communicates, after a few miles, with Chowan River. I was made very comfortable in soul and body at Isaac Hunter’s;2 and had a happy meeting with the poor Africans3 at night.
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Notes (3)
- Constant’s, sometimes called Costen’s Chapel, was an Anglican church about one-half mile south of the present Sudbury, Gates County, North Carolina. It was the forerunner of the present Philadelphia Methodist Church, built at Sudbury around 1814. (Bishop Costen J. Harrell.) ↩
- Isaac Hunter operated a gristmill on Bennett Creek near Constant’s Chapel. His name was on the early membership roll of the chapel, now at Duke University. (See Journal entry for March 20, 1801.) ↩
- On each of Asbury’s visits to Isaac Hunter he mentions the Africans. One-half mile from Sudbury is St. John’s African Methodist Episcopal Zion Church, probably the fruit of Asbury’s ministry. (See Journal entry for March 20, 1801.) (Harrell.) ↩
12 March 1799
TuesdayNorth CarolinaThe coolness of the weather increases. We rode thirty miles to George Sutton’s, in Perquimans county.
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13 March 1799
WednesdayNorth CarolinaIt both snowed and rained. We had a meeting at a house near Naggshead chapel;1 where I preached a short sermon from 1 Peter 4:18. We lodged at J. W——’s, a comfortable house, after a very uncomfortable snowy day.
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Notes (1)
- Nags Head Chapel stood on ground conveyed by James P. Whedbee to the Methodists, and the New Hope Methodist Church now stands on the site. (Winslow: History of Periquimans County, 32.) ↩
14 March 1799
ThursdayNorth CarolinaAt Nixonton I declined preaching and made an exhortation, after brother Lee had given them a long sermon. It is probably eight years since I came through this circuit, which caused this people to exert themselves in coming out, so that we had a very large congregation. We have ridden, since we came across Roanoke, one hundred and forty-three miles to John Russell’s. We have moved rapidly through Gates, Chowan, Perquimans, and Pasquotank counties: as we pass we have lovely levels, fine white cedar on the rivers, creeks, and swamps, for between six or seven hundred miles: from the low lands in Georgia, to Blackwater in Virginia, it is fine lumber land, but unhealthy in some places.
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15 March 1799
FridayNorth CarolinaIt began to rain heavily, but ceased about twelve o’clock; we then rode to a school house, where many attended: my subject was, 1 Peter 5:10. I had the company of several preachers. I then rode on eight miles to brother William Proby’s; it was good for me to be there. Saturday,
16. I felt greatly depressed in spirit, owing, no doubt, in some measure, to the changeable state of the weather. We crossed the Pasquotank at Sawyer’s Ferry: here we were told that we had but seven miles to ride; but we wandered until we made it twelve. We learned that one of the widow Sawyer’s daughters was lately committed to the dust; at the gate of the yard we found the mother in tears. As I was not able in body or mind to preach, I gave an exhortation; and after we had dined, we rode ten miles to Samuel Simmons,1 across the North River swamps, which afford as low and as good land as any part of the beech lands of Cumberland or Kentucky. We swiftly passed through Camden and Currituck counties.
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Notes (1)
- Samuel Simmons lived in Currituck County, North Carolina. ↩
17 March 1799
SundayNorth CarolinaI made a feeble effort to preach at Williams’s chapel, on James 1:24, 25. Our congregation was large. I returned and left brother Lee to finish. We lodged at brother Brunnell’s.
VIRGINIA
On Monday we had a violent storm of wind and snow, which lasted until ten o’clock, and we had a bitter ride of nineteen or twenty miles to James Wilson’s, at Hickory Ground, in Virginia. I was exceedingly chilled on the way, the snow being from six to seven inches deep, and it blew a heavy cold wind.
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19 March 1799
TuesdayVirginiaI preached at brother Wilson’s, from 1 Corinthians 15:58. I sent my carriage for James Morris (formerly with us), afterward an Episcopal minister, and now near death. He expressed great consolation in God, and love to me. He hath a pious wife, who is the mother of nine children. We lodged with John Hodge, who joined the Methodists in early life. I was pleased to find that the elderly Methodists had put their children to trades to learn to work for themselves. I am in hopes the parents will not leave them their slaves, but manumit them—by will at least.
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20 March 1799
WednesdayVirginiaAt Cuthrell’s, near the great bridge, and near Manning’s, where we preached before the revolutionary war. On Thursday we rode through the rain to Norfolk, where I preached on Friday, from Galatians 2:20: “I am crucified with Christ.” Christ crucified: and Paul crucified after the likeness of Christ, and for Jesus—crucified to the world in afflictions, hopes, and desires. I live—I have had a spiritual birth, and live a spiritual life of faith, love, and holiness; yet not I, as the author of my own birth or life; “Christ liveth in me,”—by his Spirit; “and the life I now live is by faith of the Son of God”;—faith of, and faith in, Christ—”who hath loved me, and given himself for me,”—that is, I know and feel my personal and real interest in, and union with, him.
We had a comfortable sacramental season in Norfolk on Easter day; and at Portsmouth, I spoke on James 5:20. Brother Lee preached on Romans 2:14; 1 Corinthians 9:19-22; 1 Timothy 4:16.
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25 March 1799
MondayVirginiaWe rode eighteen miles to George Walker’s, in Princess Anne county, where I, with great labour, preached on Luke 24:46-48. We calculate that we have ridden eight hundred and eighteen miles since we left Charleston.
Tuesday,26. We came to quarterly meeting at Dawley’s meeting house. The day was cloudy, and myself also. As there were four preachers to attend, I stayed at home. On Wednesday there was a most awful storm of rain and wind, which caused us to keep within doors.
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28 March 1799
ThursdayVirginiaI rode seven miles to Nimmo’s meeting house,1 where I preached on Hebrews 2:1. The day was excessively cold and the house too. After preaching I rode nineteen miles, having no refreshment for man or horse until we came to James Dawley’s, within two miles of Norfolk, about seven o’clock at night. On Friday we came into town,2 and attended quarterly meeting on Saturday and Sunday. My subject on Saturday was Psalm 127:1, and on Sabbath day, James 1:24, 25. I had a painful night after preaching on Saturday, having a small ulcer formed in my breast.
At Suffolk I was addressed by two grand-daughters of my dear aged friend, Benjamin Welden, of James City. I dined with Mr. Whitlock, and after the rain was over rode to William Powell’s, forty miles from Portsmouth.
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4 April 1799
ThursdayVirginiaI must needs preach at Wells’s, the schism house; the great were there. My subject was 2 Timothy 2:19. We then rode to William Blunt’s. On Friday we were at Moody’s, and on Saturday we came to the house of the widow of Henry Davies. On Sunday I preached at Lane’s chapel, from 2 Timothy 2:15, but it was the dividing of blood from my lungs. On the way I ordained two local deacons.
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8 April 1799
MondayVirginiaWe rode thirty miles to Jones’s chapel. Tuesday, Wednesday, and Thursday, conference sat in great peace and love. As the house was cold, and I was very unwell, I could not attend. I had about two pounds of blood drawn from me.
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12 April 1799
FridayVirginiaWe rode to father Nathaniel Lee’s,1 and on Saturday, 13, to Frederick Bonner’s, where I rested—a solemn Sabbath.
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Notes (1)
- Nathaniel Lee, the father of Jesse Lee, lived in Prince George County. ↩
15 April 1799
MondayVirginiaBy ten o’clock we came to Petersburg; and then rode on and crossed James River, at Woodson’s ferry. We lodged at Keezee’s, having ridden thirty-two miles.
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16 April 1799
TuesdayVirginiaWe came to Philip Davis’s, twenty miles, near Putney, New Kent. I feel low in body, but serene in soul. The brethren in Virginia, in conference, gave it me in charge not to preach until the Baltimore conference. I was willing to obey, feeling myself utterly unable. The houses that we preach and lodge in, in this severe weather, are very open. My breast is inflamed, and I have a discharge of blood.
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17 April 1799
WednesdayMarylandI rested at brother Davis’s; and on
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18 April 1799
ThursdayMarylandRode to Benjamin Pace’s, in King and Queen county: these are gracious and kind souls—God is still working in this place; they have one hundred members in society.
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19 April 1799
FridayMarylandWe rode twenty miles to our dear brother Coles’s, in Essex county. We rested on Saturday.
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21 April 1799
SundayMarylandAttended a meeting at Shephard’s; and then rode to the widow Cox’s.
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22 April 1799
MondayMarylandWe crossed the Rappahannock, at Layton’s ferry, and came to the widow Bombry’s, in King George county. We have ridden upwards of sixty miles in two days, through excessively cold weather for the season.
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23 April 1799
TuesdayMarylandWe rode thirty-five miles to Ward’s near Dumfries.
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24 April 1799
WednesdayMarylandThis is the great day of election; and there is no small stir in Virginia, about federal and anti-federal men. We rode thirty miles to William Adams’s; I was much chilled, and very weary.
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25 April 1799
ThursdayMarylandThe general fast day—I attended at Fairfax chapel; Philip Bruce gave a discourse upon those words of our Lord, “And then shall they fast in those days.” As I was unable to preach, I gave an exhortation from the subject. I find that very small rest, when joined with comfortable accommodation, gives me great strength of body: by this means I might be restored; but I must keep moving. I was caught in a heavy thunderstorm, from which I took cold, and had a high fever and headache; I rested on Friday, at William Watters’s. Saturday, rode to Alexandria. Monday and Tuesday, rode to Baltimore.
MARYLAND
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1 May 1799
WednesdayMarylandWe opened our conference,1 which sat four days. We had preaching morning and evening. I gave a short exhortation before the sacrament.
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Notes (1)
- Concerning this four-day conference held in Light Street Church, Jesse Lee, the traveling companion of Bishop Asbury, writes: “. . . had no great stir of religion, or any very lively meetings.” ↩
6 May 1799
MondayMarylandWe rode out to Greenwood,1 Mr. Philip Rogers’s country seat, who told me that when I was past labour, there was his house as my own. We asked for new wine; but find the old is better: the fermentation is done.
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Notes (1)
- Greenwood was not far from Collington Square on Collington Avenue between the present Oliver and Hoffman streets. (Maryland Historical Magazine, 1949, 197.) ↩
7 May 1799
TuesdayMarylandWe rode to Gunpowder Neck; I only exhorted a little, then went on to the bay side.
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8 May 1799
WednesdayMarylandThe wind was high; I declined, but brother Jesse Lee waited, and crossed in an hour. I rode round, and lodged at Josias Dallam’s: but dear Sally, his wife, is gone! I walked to her grave.
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9 May 1799
ThursdayMarylandI had a disagreeable passage across the Susquehanna. At this ferry, recently, three poor blacks have been drowned. I cannot omit relating a circumstance which took place when I was here last. A very large Negro man, an old ferryman, to whom I talked very faithfully, was drowned. I remember to have told him that if he did not take heed and repent, he might be drowned and damned! the former is certain; the latter is to be feared, as it is reported the Negroes were intoxicated. Doctor William Dallam escaped;1 and what is remarkable, the boat that saved his life was made of wood taken from his father’s plantation. Thursday evening I came to Back Creek well wearied.
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Notes (1)
- (For photograph of Dr. William Dallam (1778-1859) with note see Lee, Luccock, and Dixon: Illustrated History of Methodism, 366.) ↩
10 May 1799
FridayMarylandWe rode to Chestertown—went to meeting; and I exhorted a little.
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11 May 1799
SaturdayMarylandAt Churchill church brother Lee preached, and I exhorted. We dined at Mr. Peter T. Causey’s, and rode in the evening to brother Chair’s.1
Whitsunday, 12. At Centreville, after brother Lee had preached, I feebly exhorted upon “Grieve not the Holy Spirit of God.” We administered the supper of the Lord: I was weary at the end. I lodged at Thomas Wright’s.
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Notes (1)
- The Chairs’ home, in which Asbury preached January 2, 1778, was near Centerville, Queen Annes County, probably the same Chairs concerning whom Bishop Coke wrote on December 10, 1784: “This afternoon I went to visit one Mr. Chairs, about two years ago a famous foxhunter, now a leader of a Class, and one of the most zealous men in the country.” John Chairs was one of the trustees to whom a lot was deeded June 21, 1794. The present Epworth Church is the outgrowth of the early society. (Hallman, op. cit., 325; Emory: History of Queen Anne’s County, 233.) ↩
13 May 1799
MondayMarylandAt Tuckahoe a multitude attended; my services were very small.
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14 May 1799
TuesdayMarylandAt Easton a crowd of people attended; here I could say but very little. We crossed Dover Ferry, and rode to William Frazer’s, in Caroline county; and on Wednesday, 15, held meeting in his dwelling house.
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16 May 1799
ThursdayMarylandAt Henry Ennalls’s I could only gloss upon those gracious words: “Casting all your care upon him, for he careth for you.”
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17 May 1799
FridayMarylandI attended Cambridge quarterly meeting; which was held in a barn: I commented a little upon, “We have not followed cunningly devised fables.” Having had but little rest for two or three nights past, I retired with Bartholomew Ennalls, and went on the way to Vienna, to visit Somerset. I rejoiced that Doctor Edward White was standing firm in the grace of God: and that the Lord had blessed the souls of his children.
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18 May 1799
SaturdayDelawareIt rained plentifully until ten o’clock. We crossed at Vienna: it was very bad ferrying; the wind being against the tide, it raised high swells in the river. I came that evening to Thomas Garrettson’s; we had a very serious congregation at Quantico chapel; I had taken cold and was very unfit to speak at all. We came to Salisbury, where we rested on Monday. Brother Lee preached three times. Here I got bled.
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21 May 1799
TuesdayDelawareWe came to Annamessex. My horse began to sweat, swell, and tremble—and died upon the road. Brother Levin Moore1 was with me: we put his horse in the sulky, and both of us rode to Samuel Smith’s.
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Notes (1)
- Levin Moore, an itinerant preacher, 1791-1801, was then en route from Harford Circuit to visit numerous relatives near Laurel, Delaware. Samuel Smith lived near Crisfield, Somerset County, Maryland. ↩
22 May 1799
WednesdayDelawareI borrowed a horse of Samuel Smith, and crossed Pocomoke, and rode to Littleton Long’s, where I gave an exhortation to a few people. It was a very extraordinary legacy of a living friend that put forty-five dollars into my hands; had I not bought a coat I might have had fifty dollars in my pocket; it would have been a wonder for me to have as much money by me; but one hundred or more might be needful to purchase another horse.
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23 May 1799
ThursdayDelawareWe rode to Downing’s,1 where I gave a short exhortation, and on Friday, 24, we came to John Purnall’s;2 he is gone to his long home. Here I gave up my borrowed horse, and the only alternative was to put brother Hardesty’s3 horse in the sulky, and wedge ourselves with all our baggage together. We rode by Frederick Conner’s, and made it nearly thirty miles, through excessive heat, to the widow Bowen’s. DELAWARE
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Notes (3)
- Downing’s was in Virginia near the Maryland line. ↩
- John Purnall lived near Pocomoke City, Worcester County. At his home Bishop Coke preached during his first visit to America. (Coke, op. cit., 47; Lednum, op. cit., 342; Maryland, a Guide to the Old Line State, 441.) ↩
- William Hardesty, a traveling preacher, 1792-1801, was in 1799 on the Northampton Circuit. (General Minutes.) ↩
26 May 1799
SundayDelawareI preached at the chapel, and rode home with brother William Leister, living in the north end of Worcester county. This day we enter the State of Delaware. I have had great dejection of mind, and awful calculations of what may be and what may never be. I have now groaned along three hundred miles from Baltimore.
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27 May 1799
MondayDelawareAfter preaching at Johnson’s we rode to the Sound, and lodged at Arthur Williams’s,1 an aged Methodist preacher. I passed the night in great affliction.
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Notes (1)
- Arthur Williams resided near Assawoman Bay, Sussex County. This name appears as one of the trustees of the deed, dated April, 1784, to the land on which the Sound Church was erected. (Scharf: History of Delaware, II, 1343.) ↩
28 May 1799
TuesdayPennsylvaniaWe came on to Dagsboro just as the stage was about to set off for Milford. I paid the fare, and sent brother Hardesty along. I called upon William Johnson, a gracious soul. We then came into Milford about eight o’clock, after riding forty-three miles. Here I rested a day.
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30 May 1799
ThursdayPennsylvaniaI must needs ride twenty miles back to Lewes, principally to see the people.
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31 May 1799
FridayPennsylvaniaReturned back to Milford. I had taken cold. I ordained three deacons and exhorted a little.
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1 June 1799
SaturdayPennsylvaniaSaturday, June 1, was a very cold day; we rode to Dover; the crowds of people were painful to me; I ordained two deacons; was confined in meeting four hours, and attempted to preach, but could not.
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2 June 1799
SundayPennsylvaniaAfter meeting, I rode to Duck Creek Cross Roads, and called at Doctor Cook’s to see Thomas White’s children. Doctor Anderson, Doctor Ridgeley, and Doctor Needham considered my case; they advised a total suspension from preaching, fearing a consumption or a dropsy in the breast.
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3 June 1799
MondayPennsylvaniaI ordained one person at the Cross Roads, and another at Dickinson’s meeting house. I dined with Mr. Moore near the Appoquinimink bridge, and then rode on to Wilmington; we have made forty miles this day. What with labour and fevers my rest is greatly interrupted.
PENNSYLVANIA
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6 June 1799
ThursdayPennsylvaniaWe held our conference in Philadelphia. I retired each night to the Eagleworks, upon Schuylkill, at Henry Foxall’s solitary, social retreat.1 The conference was large, and the business very important. Ezekiel Cooper was confirmed in his appointment by me as our agent in the book concern.2
NEW JERSEY
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Notes (2)
- The Eagle Iron Works were located on present 23rd Street and Henry Foxall was one of the owners. He was also a local preacher at St. George’s Church. The works were established during the Revolutionary War and were used for casting cannon. Here about 1820 were cast some twenty-two-inch iron pipes, which were the largest ever cast in America up to that date. (Scharf and Westcott: History of Philadelphia, III, 225.) ↩
- John Dickins had died in the yellow-fever epidemic the previous year and was succeeded by Ezekiel Cooper. ↩
12 June 1799
WednesdayPennsylvaniaAfter the rising of the conference I rode to Burlington; and on Thursday, 13, to Milford; on Friday to Mr. Drake’s,1 near Amboy; and on Saturday to New York.
NEW YORK
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Notes (1)
- Benjamin Drake, whose home was a regular preaching place, lived at Piscataway in Middlesex County, New Jersey. (Abstracts of Wills, New Jersey Archives, II, 150. See Journal entries for June 15, 1800, and August 6, 1804, and letter to Ezekiel Cooper, March 27, 1801; Phoebus, op. cit., 273.) ↩
16 June 1799
SundayNew YorkI gave a short exhortation in the John street church; likewise in the North River house. It is an unseasonable day for religion; it is time the conference should come; may Almighty God bless and own their labours to the people!
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19 June 1799
WednesdayNew YorkWe opened our conference for New York, and all the New England States.1
The conference was crowded with work; consequently I had but little rest, and what added to my pain, was brother Shadrach Bostick’s lying sick in the next room: heat and haste!
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Notes (1)
- See letter to Wilkins and Ridgly, June 22, 1799. ↩
23 June 1799
SundayNew YorkWe had a charitable day at all the houses, and collected nearly three hundred dollars: but the deficiencies of the preachers were almost one thousand dollars. I attempted to preach a little on Philippians 4:19; and gave an exhortation at the Bowery church. I met the society at the old church at night. The excessive heat made us wish and haste to leave town.
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24 June 1799
MondayNew YorkWas exceedingly warm; we rode to Sherwood’s; but did not get there in time to meet our appointment.
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25 June 1799
TuesdayNew YorkWe came to the Plains.
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26 June 1799
WednesdayNew YorkWe rode about thirty miles; and came in about ten o’clock at night to Governor Van Courtlandt’s, whose wife is a Shunammite indeed.
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27 June 1799
ThursdayNew YorkWe toiled through the rain over Peekskill mountains to Richard Jackson’s,1 where we lodged, about eight miles from Poughkeepsie. In the night I was taken with a violent pain in my knee. We have travelled over rough roads, and through great heat since we left New York, about one hundred miles. Feverish and full of pain as I was, I attended meeting and gave an exhortation.
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Notes (1)
- Richard Jackson was the leader of the Methodist group in and around Lagrangeville in Dutchess County. This had been a Methodist center since 1789, and Asbury frequently stopped there. ↩
29 June 1799
SaturdayNew YorkI rode through heat, twenty-five miles, to Rhinebeck; the pain in my knee subsided. On Sabbath day I preached at the school church upon “Grace be with all them that love our Lord Jesus Christ.” Brother Jesse Lee gave a sermon on the fruits of the Spirit.
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1 July 1799
MondayNew YorkI rested. My health is somewhat better. I must confess I never felt so great a resolution to resign the general superintendency as I do now; and if matters do not work more to my mind, it is highly probable I shall: my prayers and counsel will be turned this way until next General Conference.

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2 July 1799
TuesdayNew YorkI visited Mr. Sands’ family; and on Wednesday breakfasted with Mrs. Montgomery at her beautiful retreat. Dined at Mrs. Livingston’s on the manor; an aged, respectable mother of many children. The house, the garden, the river view—all might afford much painting for the pen of a Hervey. Brother Garrettson and his agreeable wife attended us.
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4 July 1799
ThursdayNew YorkWe rode twenty miles to what is called Hudson City; a mere blank.
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5 July 1799
FridayNew YorkExcessively warm: we stopped at Kinderhook,1 and at Miller’s, time enough to hide from a heavy gust; we then came on to Albany: we have ridden thirty-five miles this day. I received a healing letter from Thomas Morrell; but matters will not easily be done away with me: if it were one or two only that were concerned, it would be but little; but it is hundreds, yea, thousands of travelling and local preachers and official men; and thousands of people also.
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Notes (1)
- Kinderhook was a small community ten miles north of Hudson. ↩
6 July 1799
SaturdayNew YorkI was awakened at twelve o’clock exceedingly sick, and totally disabled for public service; I was not able to sit up until six o’clock in the evening. I rode two miles out of the city, to Mr. Marks’s.
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8 July 1799
MondayNew YorkRode to Coeyman’s landing; and then to the stone chapel; here we have the good news of souls converted at prayer meeting. Rode in the rain and damp six miles to brother Blodgett’s, upon Hocketuck,1 in Albany county and circuit; here also I found the labours of Anning Owings had been blessed in the awakening of some young women. Our congregation was large: I gave an exhortation and a prayer in much weakness of body. We rode back the same evening a few miles to father Waldron’s.2
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Notes (2)
- This was a community known as Coeyman’s Hollow, six miles up the Hocketuck Creek on a road leading into the mountainous terrain to the west. Blodgett was the first class leader there, and his house stood until well after 1900. (The Onward Way, 150th Anniversary Brochure of New York Annual Conference, 72.) ↩
- James Waldron was the first Methodist leader at Coeyman’s and a trustee of the stone church. ↩
10 July 1799
WednesdayNew YorkI rose at five o’clock, very unwell; but must needs ride in the heat and dust, over hills and rocks, thirty-five miles and came to Crawford’s and Dillon’s1 about four o’clock: weary as I was, I could not feel satisfied without prayer and exhortation. We have ridden in three days upwards of sixty miles, and held a meeting each day.
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Notes (1)
- John Crawford established the Coeymans Circuit in 1789, and Robert Dillon built several houses a short distance east of Palenville, New York. ↩
11 July 1799
ThursdayNew YorkWe rode nine miles to Cockburn’s, in Ulster county:1 here I gave a small exhortation to a small congregation; it was a day of small things; but it may not be so always.
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Notes (1)
- This was a Methodist center near Phoenicia, on Esopus Creek about ten miles west of Kingston. ↩
12 July 1799
FridayNew YorkI rode fifteen miles to Hurley,1 and stopped at Cornelius Cole’s; no appointments had been made; but we called a meeting in the evening. I rested on Saturday, 13, at Marbletown.
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Notes (1)
- This was a village about five miles southwest of Kingston, on present Highway 209. ↩
14 July 1799
SundayNew YorkI was very unwell, and the next day was very warm. I made an attempt to preach on Matthew 25:34-36; a marble-hearted congregation as well as Marbletown; and probably will remain so whilst the love of the world predominates: family prayer, class meetings, and prayer meetings are neglected. Brother Lee preached at Hurley in the evening, and I gave a closing exhortation.
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15 July 1799
MondayNew YorkWe rode through dust and heat, without refreshment, twenty-five miles to Degoes; here the people of the house seemed all soul; we could not leave the place until we had called a meeting.
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16 July 1799
TuesdayNew YorkWe rode fifteen miles to Samuel Fowler’s, and dined: we then rode on to meet my appointment at Mr. John Ellison’s.
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17 July 1799
WednesdayNew YorkJesse Lee gave an awakening discourse from 1 Corinthians 15:58.
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18 July 1799
ThursdayPennsylvaniaWe rode over hills and rocks, through heat and with hunger, twenty-eight miles, without stopping until we came to Lazear’s,1 near the Jersey line, Orange county. We have travelled and toiled nearly four hundred miles through this State: weary as I was, I must needs ride five miles farther to Nicholas Simonson’s,2 where I was comfortably entertained.
NEW JERSEY
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Notes (2)
- Cornelius Lazear, Sr., lived at New Milford, New York, and was one of the founders of Methodism there. The ferry was at or near the boundary between Sussex County, New Jersey, and Orange County, New York. (Ruttenber and Clark: History of Orange County, 572, 592.) ↩
- Nicholas Simonson came from Staten Island and kept an inn at Vernon Village. The house is still standing. Methodism in the community dates from Asbury’s first visit in 1787. A society seems to have been formed about the same time at North Vernon, now Glenwood; there was no church building there, however, until 1835, Samuel Simonson then being one of the trustees. (Snell: History of Warren and Sussex Counties, 347, 354; Records of Vernon Methodist Church in the New Jersey Historical Society Library, Newark; Hampton: The Dentons of Vernon Valley.) ↩
19 July 1799
FridayPennsylvaniaWe came on to Sussex court house;1 dined, and pushed on to father Freeman’s2—no appointments. At night I was taken with great distress in my bowels, which held me two nights and a day.
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Notes (2)
- The Sussex County courthouse at Newton was a Methodist preaching place before the erection of a church in 1833. Asbury preached there in August 24, 1784, and on other occasions, and Ezekiel Cooper preached there in 1786. (Phoebus, op. cit., 47; Snell, op. cit., 248; Lytle: The First Century of Newton Methodism, 7; Webb: Historical Directory of Sussex County, 46; see Journal entry for August 24, 1784.) ↩
- Andrew Freeman lived at Log Gaol (Jail), now Johnsonburg, which was the county seat of Sussex County before the division of the county. Asbury stopped there on several occasions. (See Journal entries for April 25, 1807, and May 14, 1811.) ↩
20 July 1799
SaturdayPennsylvaniaI rode in great pain and heat, hungry and sick, twenty-five miles, to Mr. M’Collock’s:1 how welcome a good house, kind friends, and a cold day! What is the cause of my affliction? Is it the water, or the weather, or my bilious habit? I am at a loss to know.
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Notes (1)
- Colonel William McCullough lived at Asbury in Hunterdon County. ↩
21 July 1799
SundayPennsylvaniaAt Colonel McCullough’s. Having been so unwell for some days past, it was enough for me to exhort a little after Jesse Lee had given them two sermons. I was visited in the evening by John Hanna,1 an aged, social, Presbyterian minister.
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Notes (1)
- The Rev. John Hanna was prominent as a Presbyterian minister in Sussex County and the area. (Snell, op. cit., 585, 631.) ↩
22 July 1799
MondayPennsylvaniaI rose to ride to James Bryan’s, Bucks county, Haycock township, Pennsylvania. We followed Musconetcong Creek1 to the mouth; we had traced the head branches of it already; it is a most beautiful, useful stream, running through a rich vale into Delaware River, at Hunt’s ferry.2 The weather is warm, and the roads uneven; we had a journey of about thirty miles. We have travelled about sixty-five miles through Jersey, and about five hundred in a month.
PENNSYLVANIA
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24 July 1799
WednesdayPennsylvaniaWe rose at three o’clock in the morning, and began our journey at five, over ridges and rocks, twenty-eight miles to Pottsgrove. We did not eat until we came to Coventry. Thirty-six miles is the amount of this day’s journey. O heat, drought, and dust!
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25 July 1799
ThursdayPennsylvaniaWe had a most dreadful time over the mountains to The Forest Chapel; here we found the people much engaged in religion; this was a balm for every sore. We dined at Carberry’s and lodged at Abraham Lewis’s.
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26 July 1799
FridayPennsylvaniaWe rode twenty miles to New Holland, and had a sample of bad roads for a sulky. Here some souls have been brought to Christ. I was exceedingly spent for want of sleep and rest. After five o’clock we rode with elder Ware towards Strasburg; night came on and left me two miles from the place in the woods—in darkling shades, a new cut road, and stumpy path. We came in about nine o’clock, having ridden twelve miles. Thank the Lord for whole bones!
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28 July 1799
SundayPennsylvaniaThere was preaching in Thomas Ware’s orchard, in Strasburg; we had the respectables of the town, and a large assembly. This place contains, I judge, between sixty and seventy dwelling houses.
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29 July 1799
MondayPennsylvaniaI visited Jacob Boehm’s; God hath begun to bless the children of this family. The parents have followed us nearly the space of twenty years.
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30 July 1799
TuesdayPennsylvaniaWe had a serious earthquake at five o’clock; the earth is growing old; it groans and trembles; which is the necessary consequence of “palsied eld.” I visited John Miller’s; thence we rode six miles to Martin Boehm’s.
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31 July 1799
WednesdayPennsylvaniaWe had a comfortable meeting at Boehm’s church.1 Here lieth the dust of William Jessop2 and Michael R. Wilson.3 I feebly attempted a discourse upon Hebrews 6:12. In the evening we rode to Abraham Keaggay’s,4 near the mouth of Pequea Creek.5
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Notes (5)
- Boehm’s Chapel was the first Methodist house of worship in Lancaster County, Pennsylvania. Jacob Boehm, son of Martin Boehm and brother of Henry Boehm, gave the land on which the chapel was built. It is located at Willow Street, Pennsylvania, about five miles south of Lancaster. The plan was furnished by Richard Whatcoat in 1790, and the chapel, measuring forty by thirty-two feet, with galleries, was erected in 1791. It is still in use as an appointment in the Philadelphia Conference. ↩
- William Jessop, a native of Sussex County, Delaware, was a traveling preacher from 1784 until his death in 1795. (See memoir, General Minutes of 1796.) ↩
- Michael R. Wilson was born in Maryland in 1770, was admitted on trial as a traveling preacher in 1796. He traveled the Tioga Circuit in 1796, was not appointed in 1797, and died on April 24, 1798, at Strasburg, Pennsylvania. (See memoir, General Minutes for 1798.) ↩
- Abraham Keagy was a resident of Strasburg. (See Journal entry for August 24, 1800.) ↩
- Pequea Creek flows through Lancaster County, Pennsylvania. It enters the Susquehanna at the village of Pequea. ↩
1 August 1799
ThursdayPennsylvaniaAfter a suspension of rain in some parts, for two, four, six, and eight weeks, we had a gracious moderate rain: on Friday, the rain continued quickening, and thus saving the latter fruits of the earth. I rode to Mrs. Elizabeth Wright’s. We crossed Conestoga1 at the mouth of Little Conestoga; we had a very uneven path. Mrs. Wright’s family are blessed—all the children profess religion—father and daughter have died in the Lord. Our friends followed us from Pequea.2 Martin Boehm3 is all upon wings and springs since the Lord hath blessed his grandchildren; his son Henry is greatly led out in public exercises.
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Notes (3)
- Conestoga Creek flows through Lancaster County into the Susquehanna River at Safe Habor, Pennsylvania. There is a town of Conestoga located southwest of Lancaster, which was named for an extinct tribe of American Indians. (Gordon: T. F. Gazeteer of the State of Pennsylvania, 116; Roddy: Physical and Industrial Geography of Lancaster County.) ↩
- Pequea is a post office in Lancaster County on the Susquehanna River, sixty-two miles below Harrisburg. (Ibid., 340.) ↩
- See Journal entry for July 3, 1792. ↩
3 August 1799
SaturdayPennsylvaniaWe rode to Columbia,1 formerly called Wright Ferry. The excessive warmth of the sun in crossing the water made me sick. We stopped at Drinnon’s; here we met Seely Bunn;2 he had very late notice of our coming on Sabbath day. Seely Bunn preached in Little York and Jesse Lee3 in the evening. I gave a short exhortation. Twenty miles made our Saturday’s ride.
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Notes (3)
- Columbia, formerly called Wright’s Ferry, is eleven miles southwest of Lancaster and was first settled in 1726 or 1727 by Robert Barlen, Samuel Blunston, and John Wright, Quakers from Chester County. It was incorporated February 25, 1811. (Ibid., 111.) ↩
- Seely Bunn was admitted into full connection in 1794. He was assigned to the Carlisle Circuit in 1799. ↩
- Jesse Lee was assigned to travel with Asbury in 1799. ↩
5 August 1799
MondayMarylandWe set off for Maryland: I rode thirteen miles and had my horse fed and shod. We continued on and dined at Littlestown, twenty-five miles, well spent with heat, hunger, and thirst.
MARYLAND
We then rode on ten miles to Taneytown:1 the inhabitants here, and hereabouts, are chiefly Germans and Romans. We crossed the Maryland line, and lodged at Bentley’s. Next morning we rode on to Jeremiah Browning’s, seventeen miles, before we breakfasted.
It may suffice to say my mind hath been kept in great peace; but I have been greatly afflicted and dejected with pain and labour. We have visited six districts since the sitting of the Baltimore conference; and in four out of the six there is a happy revival of religion; on the eastern shore—in New Jersey—Albany—and Pennsylvania: and we hear a rumour of a revival in the northern district of Virginia.
We attempted a meeting at Lewis Browning’s2 at his mill near Woodsboro. In the evening we rode to Liberty, and lodged at Daniel Dorsey’s. O, heat! heat! We have ridden twelve miles this day.
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Notes (2)
- Taneytown is nearly eight miles south of the border in Carroll County, Maryland. ↩
- Jeremiah Browning was at this time a resident of Frederick County, the present Carroll County. Later he became a traveling preacher (1802-4). Lewis Browning, probably a kinsman, was an official member of the Federal Circuit. ↩
8 August 1799
ThursdayMarylandWe held a meeting in the woods near Liberty; the houses were not large enough for our congregation. I visited Eli Dorsey and saw the children of my dear nurse, Sarah Dorsey, and the place where her dust is deposited until the resurrection;1 O, once lovely features of body and mind! but above all her triumphant death!
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Notes (1)
- In the burying ground of the Methodist Church, Linganore, Frederick County, is a gravestone bearing this inscription: “Sacred to the memory of Sarah, wife of Eli Dorsey. Died 1798. June 1797 nursed Bishop Asbury through a serious illness at her home. O, once lovely features of body and mind but above all her triumphant death! Asbury. Erected in 1902 by the Trustees of Linganore Station.” ↩
9 August 1799
FridayMarylandI came eight miles to Edward Owings’, where I received every mark of affection I could desire.
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10 August 1799
SaturdayMarylandWe rode to Stephen Shermardine’s:1 it was well we had a short ride of four miles, the weather being so excessively warm. Here we were treated kindly.
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Notes (1)
- Stephen Shermardine was one of the trustees to whom an acre of land near Pikesville was deeded in 1785 for the erection of Stone Chapel after the dwelling of Joshua Owings had become too small to accommodate the growing congregation. (Hartman: History of Methodism in Maryland, 1770-1912.) ↩
11 August 1799
SundayVirginiaWe had a meeting at Fredericktown. I exhorted a little at every one of the above places.
We rode over the Catoctin Mountain to Samuel Philips’s, to see his dear wife, who was very low. The people came together, and John Potts1 gave them a sermon. It was but little I could give them.
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Notes (1)
- John Potts, who traveled from 1796 to 1809, was serving the Frederick Circuit. ↩
12 August 1799
MondayVirginiaWe rode to Joseph Howard’s, upon Carroll’s manor,1 where we had a comfortable meeting.
VIRGINIA
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Notes (1)
- Carroll’s Manor was a tract of fifteen thousand acres in the Monocacy River valley, west and southwest of Frederick, Maryland. Charles Carroll, although never a resident of the manor, gave it enduring significance with the appendage “of Carrollton” when signing the Declaration of Independence. (Scharf: History of Western Maryland, I, 567.) ↩
13 August 1799
TuesdayVirginiaWe crossed the Potomac at Noland’s ferry: the river was so low that those on horseback forded it. I came over with the carriage in the flat. I think of nothing less than the resignation of my office of superintendent at the general conference.
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14 August 1799
WednesdayVirginiaWe had a full meeting at Leesburg; many of the brethren and sisters from societies in the country attended; it was the time of court. A company of soldiers collecting attended in good order.
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15 August 1799
ThursdayVirginiaWe rode twenty-eight miles to Charlestown. We had a very rocky, uneven road. We stopped at Key’s ferry,1 and were kindly entertained. Friday, at eleven o’clock, we held a meeting in Charlestown and then rode on eighteen miles to Millborough.
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Notes (1)
- Thomas Key’s ferry was over the Shenandoah River in Jefferson County, West Virginia. Charlestown is also in West Virginia. ↩
17 August 1799
SaturdayVirginiaWe had a comfortable rain; after which we rode on four miles to Winchester. Sabbath day we held meeting and were about five hours in love feast, preaching, sacrament, and exhortation. I rode home with John B. Tilden,1 seven miles from town.
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Notes (1)
- This was probably John Milburn, where a meetinghouse was built before 1788. (Smith: Recollections of an Old Itinerant.) ↩
19 August 1799
MondayVirginiaWe rode to Stephensburg;1 here we held meeting. Tuesday and Wednesday, 20, 21, it rained. We could not be more welcome at any place, or more richly accommodated than we were at Elijah Phelps’s.
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Notes (1)
- A map of 1804 shows Stevensburg, old Newtown, now Stephens City, between Winchester and Chester. On a map of 1809 there is a Stevensburg near Culpepper Court House. The one referred to here is near Winchester. Several places had the same names in Virginia, such as Newtown, New Castle, Staunton, and so on. ↩
22 August 1799
ThursdayVirginiaWe rode fifteen miles to Lewistown, where we dined, and then rode on to Pinnell’s. O, the rocks, ridges, and gutters, we had to cross at Chester’s Gap! I would prefer riding two hundred miles upon the lowlands than seventy to Henry Fry’s1 in Madison.
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Notes (1)
- Fry formerly lived in Culpepper County. Madison was formed from it in 1792. ↩
23 August 1799
FridayVirginiaWe rode twenty miles and dined. We passed Culpepper court house, and came within four miles of Henry Fry’s and stopped at a tavern, after riding in great heat and haste. I was sick: from hard labour, want of rest, and want of coffee, my stomach and bowels were greatly agitated. I need much faith and good water.
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24 August 1799
SaturdayVirginiaWe landed at the mansion, upon the banks of Robertson.1 Henry Fry may console himself with the last words of David, 2 Samuel 23:1-7. I obtained an extract from Whitby on the Episcopacy of the Early Ages of the Christian Church.
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Notes (1)
- Robertson Creek is in the northwestern part of Madison County, Virginia. It is one of the upper tributaries of the Rapidan River. ↩
25 August 1799
SundayVirginiaWe preached at the Springs1 to about one hundred attentive people. I took a bad cold, and was very unwell.
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Notes (1)
- Rivanna Springs was in Fluvanna County. (See Journal entry for September 9, 1800.) ↩
26 August 1799
MondayVirginiaWe rode between thirty and forty miles to John Lastley’s.
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27 August 1799
TuesdayVirginiaWe had a crowded audience at the chapel: likewise at M’Gee’s, on Wednesday; on which day I rode twenty miles and lodged at Richard Ferguson’s. Thursday, at a new house in the woods, I preached on Psalm 84:8; and on Friday, 30, I rode eighteen miles to Hezekiah Arnold’s.
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31 August 1799
SaturdayVirginiaSaturday, 31, and Sunday, September 1. I attended quarterly meeting at Davenport’s meeting house; and we had large congregations each day; there was a shouting among the people. I attempted to preach upon Hosea 14:4. After meeting I was invited to spend a night at Colonel Fountain’s.
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2 September 1799
MondayVirginiaAt Beaver Creek meeting house1 we had a lively time. I have travelled, since I came into Virginia, through Loudon, Berkley, Frederick, Shenandoah, Culpepper, Madison, Orange, Louisa, and Hanover counties.
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Notes (1)
- Beaver Creek meetinghouse was the outgrowth of the Sunday school started by Asbury in Thomas Crenshaw’s house in 1786 or earlier. The land was bought by Crenshaw and eight other trustees from David Richardson, and the deed was recorded in Hanover County courthouse on June 14, 1791. ↩
4 September 1799
WednesdayVirginiaWe came to Richmond. Since Friday week we have travelled two hundred miles; to which we may add the labour of our meetings—in common three hours long, and sometimes longer. James O’Kelly hath sent out another pamphlet, and propounded terms of union himself, for the Presbyterians, Baptists, and Methodists. The Presbyterians must give up their confession of faith. The Baptists, if they open a more charitable door, adult dipping. The Methodists must give up the episcopacy, and form of discipline; renounce the articles of their religion, and the doctrine of the Trinity. I ask in turn, what will James give up? His Unitarian errors? Did he think the Protestant Episcopalians beneath his notice? I am now more fully satisfied than ever that his book is not worthy of an answer.
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8 September 1799
SundayVirginiaI left my retreat at John Ellis’s;—a most agreeable, social, solitary situation, within two miles of Richmond. I would have preached within the walls of our new house at Richmond,1 but the excessive rain we have had of late prevented; I was closed up in an upper room. My subject at Manchester was 2 Timothy 2:19.
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Notes (1)
- The first permanent church in Richmond was built in 1799 at the corner of 19fth and Franklin Streets. Thomas Lyell, the pastor, later withdrew and became an Episcopal minister in New York. (Mastin: One Hundred Years of Richmond Methodism; Bennett, op. cit., 375-76.) ↩
9 September 1799
MondayVirginiaWe rode twelve miles to Falling Creek church,1 where I spoke from Romans 5:12. There is some small stir about religion here.
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Notes (1)
- The Falling Creek church was in Chesterfield County, Virginia. ↩
10 September 1799
TuesdayVirginiaWe rode twelve miles to Godfrey’s, an aged man that stood alone when Mr. O’Kelly made a rent in the society. God hath blessed our labours here; several souls, with his own children are now, brought to God. My subject here was 1 John 1:6, 7.
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11 September 1799
WednesdayVirginiaAt Maxey’s, my foundation was Matthew 6:6. I observed First, What things we are directed to pray for: Secondly, The rules to be attended to in prayer—the precepts and example of Christ and the saints: Thirdly, The promise: “Your Father that seeth in secret shall reward you openly.”
I put a blister upon my breast. Brother Whatcoat preached at Charity chapel, where we administered the sacrament. We went home with John Hobson,1 and were treated with every mark of kindness we could desire. On Friday I preached at Smith’s church, dined at Robert Smith’s, and then rode on, in a very warm and dry day, twenty-six miles, to Daniel Guerrant’s, and came in a little after eight o’clock in the evening. I have stretched along through Chesterfield, Powhatan, Cumberland, Buckingham, into Prince Edward county; and this whilst enduring a raw and running blister upon my breast, excessive heat, and with very little rest by night or by day: I would not live always: weary world! when will it end?
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Notes (1)
- Maxey’s and Charity chapels were in Powhatan County, and John Hobson lived in Cumberland County. ↩
14 September 1799
SaturdayVirginiaAt Lackland’s meeting house I preached on 2 Peter 2:17,
18. And on Sabbath day on Psalm 102:11-14. I felt some special assistance. I lodged at mother Lackland’s. The weather was very close and warm. On Monday we had a curious ride about the hills of Appomatox river, to Robert Martin’s, eight miles.
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17 September 1799
TuesdayVirginiaWe rode twenty miles to Mount Pleasant. I put a blister in the morning to my breast;—but I must go to meeting and preach. Why? because the Presbyterian minister and some of his flock came to hear me: my subject was Zechariah 12:10.
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19 September 1799
ThursdayVirginiaWe rode twelve miles to William Spencer’s,1 and had a comfortable meeting in his school house; he keeps a Christian school.
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Notes (1)
- William Spencer had located and lived in Charlotte County, Virginia. His Journal is the property of the Rev. Robert Pierce of Indianapolis. ↩
20 September 1799
FridayVirginiaWe came fifteen miles to John Spencer’s, near Charlotte court house. We have felt great spiritual affection and fellowship in our meetings this week. Richard Whatcoat attended us through the district with a very sore leg; and myself had a sore breast inside and out.
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21 September 1799
SaturdayVirginiaI rested at my hospitable home, that hath been so these twenty years, in Colonel Bedford’s day, and now in John Spencer’s: these people have not turned me out of doors, by separation, defamation, or reproach; they have made no such return for my love and labours, although some have done it. I could not be quite idle: I read over one number of my journal, and wrote a few letters.
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22 September 1799
SundayVirginiaI had thoughts of staying at home, as there were no less than eight preachers at the quarterly meeting at Taply’s; however I concluded to go. I gave an exhortation, and returned the same evening: our meeting was held in a dead place; yet we had a lively time.
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23 September 1799
MondayVirginiaI crossed Staunton River, and rode into Halifax county; we made it thirty miles to Hawkins Landrum’s. Tuesday we had a large congregation and an affecting time upon the banks of Banister River: here I saw only two persons that I was acquainted with twenty years ago—they were brother Baker and his wife. I lodged at Robert Chappell’s.
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25 September 1799
WednesdayVirginiaWe rode to Armistead Shelton’s, in Pittsylvania, twenty miles: we stopped to dine, pray and feed our horses, at Clement M’Daniels; the roads were much broken in some places, and it was as much as we could perform to reach Shelton’s by sunset. My mind is calm—my body in better health.
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26 September 1799
ThursdayVirginiaA congregation of from three to five hundred attended Divine worship: religion declines in this society; we advised close class meetings, week-day prayer meetings, with fasting or abstinence. On Friday we rode twelve miles to Carter’s, where a large company attended; my subject was, “What shall the end be of them that obey not the Gospel of God?”
ASB_VOL2.PDF, p. 194
28 September 1799
SaturdayVirginiaWe had to travel a most uneven path up Sandy River to George Adams’, twenty miles. Sunday, 29. I attended at Watson’s meeting house, and preached from Zephaniah 3:12, 13. I was much assisted, and much wearied by the time I had baptized several children. I visited our brethren, Trayham and Church,1 from Maryland, who have been Methodists for twenty-five years, and still not weary in well-doing. NORTH CAROLINA
We crossed Dan River at Perkin’s ferry, entering North Carolina, and came to John Harris’s in Rockingham county,—pious souls from Dorset in Maryland.
By resting at times in this solitary, country life, I have my health better; whilst I am, in some degree, free from the knowledge and care of the Church at large. On Tuesday, at Smith’s meeting house, I gave a short discourse on Hebrews 3:12, 13. We dined at Martin’s, and then came on to father Lowe’s: we have ridden but eight miles this day. At Lowe’s meeting house a large congregation attended; I spoke upon Isaiah 40:1. The heat was very painful. I suppose we congregate from three to six thousand souls weekly; thus, if no more, I can say that my travelling hath brought thousands to hear the Gospel, who, probably, would not otherwise have heard it.
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Notes (1)
- Nehemiah Trayham and Jeremiah Church lived in Pittsylvania County, Virginia. (Heads of Families, 99.) Watson’s was at the present Chatham. ↩
3 October 1799
ThursdayNorth CarolinaWe rode twelve miles to Covey’s in Guilford county; I thought it best to decline preaching for a few days.
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4 October 1799
FridayNorth CarolinaWe rode twelve miles to Mrs. Campbell’s, upon the south fork of Haw River. We had to work our way through the woods. Saturday and Sunday, I attended quarterly meeting at Bethel, upon Belew’s Creek,1 where I ordained five deacons,2 and preached from 1 Timothy 6:11, 12: we had a gracious time. We have ridden only twenty miles in two days. I lodged at M’Daniel’s.
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Notes (2)
- Belew’s Creek was in Forsyth County, North Carolina. It was variously spelled Belew’s, Beloe’s, Beloo’s, and Bielu’s. (Fries: Forsyth, a County on the March, 127.) ↩
- One of these deacons was John Coe, two of whose descendants were Albert Buckner Coe and his brother Robert Wood Coe, leaders of the Congregational Church in Boston. The ordination certificate is in the possession of the latter. ↩
7 October 1799
MondayNorth CarolinaWe rode through Stokes county, and attended meeting at Love’s church,1 which has glass windows, and a yard fenced in. After Jesse Lee, I added a few words on Hebrews 2:1. We then came up to William Jean’s, near the Moravian Old Town.2 We have ridden nearly twenty miles this day. Sitting in meeting so many hours among such a multitude of people, and frequently with a blister on my breast, with the difficulties of driving along broken paths, cause me to be variously tried and comforted.
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Notes (2)
- Love’s Church is at Walkertown in Forsyth County, North Carolina. According to local tradition it was organized in 1791. A deed of 1797 records the transfer of one acre from Thomas and Ann Tucker to James Love, Jr., Edmond and William Jean, Edward Cooley, Robert Fulton, and Archibald Campbell as trustees for the Methodist Church. It was burned in 1947 and at once rebuilt. (Fries, op. cit., 133.) The church is a memorial to James Love. ↩
- Old Town was a few miles north of Salem. ↩
8 October 1799
TuesdayNorth CarolinaWe held meeting, and had a multitude of Germans present. I improved a little upon 2 Corinthians 5:13, 14.
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9 October 1799
WednesdayNorth CarolinaWe rode through Salem; here they have lately built a very grand church.1 The day was cloudy; the rain began to fall upon us about a mile from Captain Markland’s, on Muddy Creek, where we came after riding seventeen miles.
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Notes (1)
- The Home Church was built by the Moravians in 1798 and consecrated on November 9, 1800. It was a commodious brick structure. There are fifteen buildings in the Old Salem section of Winston-Salem, North Carolina, which were erected between 1767 and 1800. (Fries, op. cit., 224.) ↩
10 October 1799
ThursdayNorth CarolinaClose housed; about twelve souls attended, notwithstanding it rained powerfully, to whom I lectured on Hebrews 12:1-4. I had an interview with Samuel Kenmish, the Moravian minister, and visited him.
ASB_VOL2.PDF, p. 196
11 October 1799
FridayNorth CarolinaAt M’Knight’s,1 a very uncomfortable day: thence we rode on to Hardy Jones’s, fifteen miles.
ASB_VOL2.PDF, p. 196
Notes (1)
- McKnight’s meetinghouse was near the present Clemmonsville, North Carolina, and was a noted early place of Methodist worship and conference center. (See Journal entries and notes for April 13, 1787, and May 10, 1789; Historical Papers of Trinity Historical Association, Secs. 9-13, p. 25.) ↩
12 October 1799
SaturdayNorth CarolinaI said but little at the Academical school house,1 now a house for God. I went to see Charles Clayton and wife, who were sick.
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Notes (1)
- Cokesbury School on the Yadkin River in present Davie County, North Carolina, near the residence of Hardy Jones, had been converted to a meetinghouse. (See note under April 2, 1794.) ↩
13 October 1799
SundayNorth CarolinaRode thirteen miles to Whitaker’s church,1 where I gave a short sermon, on, “Casting all your care upon Him, for he careth for you.” I was both sick and tired.
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Notes (1)
- Whitaker’s church was on Dutchman Creek near Brown’s mill in Davie County. (Grissom, op. cit., 214; see Journal entry for March 21, 1786.) ↩
14 October 1799
MondayNorth CarolinaWe came to Shadrach Dial’s, from Delaware, near Choptank, who in his younger days attended my ministry to advantage. I feel, in general, great weakness of body, but great confidence in God, and constant and near access by prayer. We are now upon Cedar and Dutchman’s Creeks, in Rowan county.
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15 October 1799
TuesdayNorth CarolinaIt rained and we rested. On Wednesday we came, twelve miles, to Beal’s chapel,1 where, after Jesse Lee had discoursed upon the word of the Lord as a fire and a hammer, I added a few words on “Take heed how ye hear,” whom ye hear, what doctrine ye hear; hear in faith, with prayer, with application, upon all the truths of God. We dined, and then hasted on eight miles to Prather’s, in Iredell county. Directly after crossing Hunting Creek, a little circumstance took place, which, if it had happened in the creek, might have been attended with some disagreeable consequences; it was caused by one of the hooks of the swingle-tree giving way.
At Basil Prather’s chapel, I gave my thoughts upon “Ever learning, and never able to come to the knowledge of the truth:” I fear this will be the case with many souls.
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Notes (1)
- Beal’s Chapel was on Hunting Creek five miles west of present Mocksville, North Carolina. ↩
17 October 1799
ThursdayNorth CarolinaWe came up the ridges, between Rocky and Hunting Creeks, eight miles to John Templeton’s; over a path no sulky ever went before; my testimony was founded upon James 4:2, 3.
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18 October 1799
FridayNorth CarolinaWe had a very uneasy ride of fifteen miles, on the borders of Surry county, over to Doctor Brown’s, in Wilkes county. I feel my mind in great peace and resignation, both as it respects the Church of God, and my own soul. The Presbyterians here are much more friendly with the Methodists now than formerly: I dare not say it is policy; it may be piety.
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19 October 1799
SaturdayNorth CarolinaWe rode through a damp, and, in the end, a rainy day, twenty miles to George Gordon’s, near Wilkes court house: we crossed and recrossed the Yadkin River.
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20 October 1799
SundayNorth CarolinaThis is my American birthday; I have now passed twenty-eight years upon this continent. Do I wish to live them over again? By no means: I doubt if I could mend it in my weakness and old age; I could not come up to what I have done; I should be dispirited at what would be presented before me.
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21 October 1799
MondayNorth CarolinaWe came eight miles to William Trible’s.1 We had an open time at a barren place, and I felt Divine aid in a short improvement on Galatians 2:19, 20.
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Notes (1)
- William Trible lived in Wilkes County. ↩
22 October 1799
TuesdayNorth CarolinaWe had a serious, laborious ride of thirty miles to William White’s, Esquire, upon Johns River, Burke county. In this route we had to cross the Yadkin ten times; Elk and Buffalo, each twice. Twenty miles of the path were good; ten miles uneven, with short hills, stumps, sideling banks, and deep ruts. I have renewed my acquaintance with these rivers; they afford valuable levels, with rising hills and high mountains on each side. The prospect is elegantly variegated. Here are grand heights, and there Indian corn adorns the vales. The water flows admirably clear, murmuring through the rocks, and in the rich lands, gently gliding deep and silent between its verdant banks: and to all this may be added pure air. Wednesday and Thursday, 23, 24. Our quarterly meeting was held at William White’s, Esquire, and grand patriarch of this settlement, whose family of children, grandchildren, &c., are numerous, and extensively established here. Jesse Lee sermonized each day. My discourse the first day was, 1 Timothy 4:12-16: Let no man despise thy youth. I. That Timothy should be exemplary to believers, in his words, which formed his conversation; at all times, and upon all subjects,—he that offendeth not with his tongue is a perfect man: in charity, love, and beneficence: in spirit, the spirit of his mind and temper; purity of heart and intention: in faith; justifying, persevering faith; confidence in the sure promises and prophesies of God’s word: attendance to reading; the word of God in the church, in families, in the closet: exhortation; as a gift of God, in which some excel: doctrine; the grand doctrines of the gospel—man’s original rectitude—his fall—the atonement—repentance—justification— sanctification—the resurrection—the last judgment, and final rewards and punishments. The gift that is in thee by prophecy; it is probable, some person, seeing the piety and simplicity of Timothy, had been moved by the Holy Ghost to prophesy that he would be a faithful minister of Christ;—the laying on of the hands of the presbytery. The eldership—here the apostle mentioneth the eldership; and in the first chapter of the second epistle, sixth verse, the laying on or putting on of his own hands upon Timothy. That Timothy and Titus were apostles, and exercised episcopal powers, is plain: they were instructed concerning bishops, elders, and deacons what characters they should be. Titus was left in Crete, and directed to ordain elders in every city. Meditate upon these things: ministers should be men of much meditation and prayer; men of contemplative minds, and ready to give up their mental and bodily powers wholly to the work of the Lord. That thy profiting may appear to all men—in all things belonging to thy ministerial and Christian calling. The second day of the quarterly meeting I exhorted.
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25 October 1799
FridayNorth CarolinaWe had to cross and recross the Johns River, and man it over the hills. I came to Connelly’s, twenty-five miles, and dined about five o’clock. I saw a natural curiosity in the mountains:—an old trunk of a poplar had fallen, and four limbs of it had taken root at proper distances from each other, and had grown to be large trees—from fifty to sixty feet high and eighteen inches in diameter.
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26 October 1799
SaturdayNorth CarolinaI stayed at the house, to read, write, and plan a little. I tremble and faint under my burden:—having to ride about six thousand miles annually; to preach from three to five hundred sermons a year; to write and read so many letters, and read many more:—all this and more, besides the stationing of three hundred preachers; reading many hundred pages; and spending many hours in conversation by day and by night, with preachers and people of various characters, among whom are many distressing cases.
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27 October 1799
SundayNorth CarolinaThe morning was damp and cloudy, yet I must needs go to the quarterly meeting, which was held in a very open house. My improvement was the first epistle of John 3:18-22. The meeting lasted five hours.
ASB_VOL2.PDF, p. 198
28 October 1799
MondaySouth CarolinaWe rode about forty miles, and fed upon the path. We came to Daniel Asbury’s, in Lincoln county. I crossed once more at the Horse Ford, where I was formerly in danger of being drowned. At that time the river was high, myself weak, the horse I rode low and young, and we went in at an improper place upon the rocks and amongst the falls of the river. Daniel Asbury, an experienced guide, conducted me across this time; but not without some difficulty. His horse stumbled and wet his feet; and my head began to swim before we got through; and my carriage to pitch over the large stones, and small rocks. I think I bid a final adieu to this ford. If I must try this route again, I am inclined to go by Morgantown, the capital of Burke county.
The winter approacheth—we must hasten South.
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29 October 1799
TuesdaySouth CarolinaIn the morning I rested: in the evening I walked out and preached, that the people might both see and hear me; my subject was 1 Thessalonians 2:11, 12.
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30 October 1799
WednesdaySouth CarolinaWe rode to Williams’s chapel; where Jesse Lee preached. I added a few words. We then hastened to the widow Featherston’s, on Dutchman’s Creek. We have ridden thirty miles this day over very uneven roads. We soon called a meeting after our arrival. SOUTH CAROLINA
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31 October 1799
ThursdaySouth CarolinaWe crossed the south branch of Catawba, and soon after passed the line between North and South Carolinas, into York county. In consequence of our wandering out of our way in the Hickory barrens, we made it thirty miles to Alexander Hill’s;1 where we held a meeting. God hath blessed the son and daughter of our host, which is better to him than thousands of gold.
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Notes (1)
- Alexander Hill is unidentified. Asbury entered South Carolina near King’s Mountain on this his fifteenth tour of the state. Jesse Lee was traveling with him by conference appointment. ↩
1 November 1799
FridaySouth CarolinaWe had a strange route of twenty miles to Josiah Smith’s, on Broad River, Union county. Here we held a meeting.
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2 November 1799
SaturdaySouth CarolinaWe came to Woad’s Ferry upon Broad, at the mouth of Pacolet River, near a small town called Pinkneyville: thence to Spray’s, over Tyger and Hendricks bridge, on the Enoree: we were benighted among the woods. The wagons and waters had made such deep ruts and gullies, that I almost despaired of getting onward, until I thought of the expedient of leaving the carriage, and mounting the horse’s back, by which means I was better able to guide him: we came into Colonel Benjamin Herndon’s about seven o’clock, where we met brothers Blanton, Black, Norman, and Smith.1
On Sabbath day I commented upon Romans 2:16. According to my enumeration I have travelled one hundred and sixty miles in four days.
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Notes (1)
- Colonel Herndon lived near Whitmire in Newberry County. Benjamin Blanton was the presiding elder of the South Carolina district, Moses Black and Jeremiah Norman were on Broad River Circuit, and Isaac Smith, one of the fathers of South Carolina Methodism, had located in 1796 and was living at Camden. ↩
4 November 1799
MondaySouth CarolinaI rested.
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5 November 1799
TuesdaySouth CarolinaI rode eight miles to Odell’s chapel, Laurens county: it was a damp day, and we had an open house. I lodged at Henry Davies’s, a native of Ann Arundel county, Maryland.
ASB_VOL2.PDF, p. 200
6 November 1799
WednesdaySouth CarolinaWe came to Zoar chapel; a new, unfinished building,1 the morning was rainy, yet two or three dozen people attended: we lodged at William Holland’s.
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Notes (1)
- The new Zoar Chapel was on North Tyger in Spartanburg County. ↩
7 November 1799
ThursdaySouth CarolinaWe rode sixteen miles in haste to attend the funeral of Nehemiah Franks, an aged man, who, we hope, died in the Lord: Jesse Lee preached the funeral sermon; after which I made an improvement upon Joseph’s prophecy, Genesis 50:24: “And Joseph said unto his brethren, I die; and God will surely visit you.” I made some observations on his typical and gracious character; his early piety, his persecution from his brethren, his scenes of adversity, imprisonment, exposure to death, and slavery; his piety in prosperity and worldly honour; an example for us; how God visited the Israelites, and how he hath visited the people of America. Saturday and Sunday. Quarterly meeting at Bramblet’s;1 I made a discourse upon Titus 2:3; we had a good season. I only gave an exhortation on the Sabbath. We are now at the widow Bramblet’s, ten miles from the widow Frank’s.
Benjamin Blanton came up with us sick; his famous horse died of the staggers; he reported two hundred and sixty dollars; and he had received from the connexion in four years two hundred and fifty dollars. If we do not benefit the people we have but little of their money: such is the ecclesiastical revenue of all our order.
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Notes (1)
- Mrs. Bramlett lived near Woodruff, but in Laurens County. The church is still in existence. ↩
11 November 1799
MondaySouth CarolinaWe rode, sick, weary, and hungry, through a most barren country. Jesse Lee stopped to preach at Colonel Wolfe’s; I rode on to the Tumbling Shoals Ford, upon Reedy River; thence on to William Powell’s,1 upon the banks of Fair Seluda; I came in as usual, sick indeed, after riding thirty miles—jolting over the roots, stumps, holes, and gullies.
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Notes (1)
- Powell lived near Ware Shoals. ↩
12 November 1799
TuesdayGeorgiaRode five miles to King’s chapel;1 there were six travelling preachers present: the house was very open, and the two sermons and love feast held three hours: I was chilled exceedingly; my subject was Ephesians 5:1-3.
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Notes (1)
- King’s Chapel in Laurence County was founded in 1796 by the Rev. James King, who died of yellow fever at Charleston the following year. The church is still in existence near Ware Shoals in Greenwood County. ↩
13 November 1799
WednesdayGeorgiaWe rode westward sixteen miles, to Warwick Bristoe’s, where we held meeting, and then rode to Berry’s ford; thence to Thomas Terry’s,1 a Yorkshire Methodist, whom I married seven years ago to Ann W. Dowell, his present good wife, from a Methodist stock on the mother’s side in Ireland.
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Notes (1)
- Bristoe is unidentified. Berry’s Ford was in Greenville County. Asbury did not cross the river there but went northward to Terry’s at Fork Shoals on Reedy River. Near there, sixteen miles southeast of Greenville, Hopewell Church was formed at an early date. ↩
14 November 1799
ThursdayGeorgiaWe rode ten miles to the Golden Grove, at Cox’s meeting house;1 my subject was 1 John 2:20. It is agreed that this is the best society we have in South Carolina: the land here is rich. We lodged at deacon Tarrant’s. On Friday we crossed Saluda at Wilson’s ferry, and rode fifteen miles to Thomas Willingham’s, upon the Indian lands.2
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Notes (2)
- Cox’s meeting house was on Grove Creek twelve miles south of Greenville. ↩
- Willingham lived on Indian lands near Pendleton, in the upper part of the present Anderson County. The Cherokee Indian reservation, established in 1766, included what was then Pendleton County and parts of Abbeville and Greenville counties. The Indians later migrated westward. ↩
16 November 1799
SaturdayGeorgiaWe rode ten miles to Nash’s meeting house, in Pendleton county; where I glossed upon Colossians 1:27, 28. I was much affected with the faces and manners of this people. Mr. James Nash is not, nor any of his family, in fellowship with us, but are our most kind friends: we were used in the very best manner, and this was more abundantly acceptable; friends in need are friends indeed. We had to preach in an open house; it was a summer’s day; we had a love feast and sacrament: my subject was 2 Peter 2:9; the congregation was very large.
GEORGIA
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18 November 1799
MondayGeorgiaWe rode twenty-six miles into the state of Georgia, crossed Rocky River, properly so called, likewise the Savannah at the Cherokee Ford: it was wide, deep, and there were large rocks in it, and I had no guide; however, we came safe to William Tait’s1 in Elbert county. Little did I think I should ever visit Georgia again, much less the frontiers of it. It was a rainy day; but I was kept dry in the felicity;2 not so with brothers Lee and Blanton.
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19 November 1799
TuesdayGeorgiaWe attended at Tait’s chapel,1 in the Forks: it was a cold day. I gave a short exhortation on Revelation 21:7. I passed a night with Charles Tait,2 formerly of Cokesbury, and was made exceedingly welcome and comfortable.
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Notes (2)
- Tait’s Chapel was near the home of Charles Tait, a few miles west of the forks of the Broad and Savannah. The town of Petersburg was in the actual forks. ↩
- Colonel Charles Tait lived five miles south of the present Elberton. He became United States Senator in 1809. Georgia tradition says Asbury held the first Georgia conference in his house in 1788. (See note under April 9, 1788.) ↩
20 November 1799
WednesdayGeorgiaRode twenty miles to Coldwater;1 in a cold day, and held meeting in a cold meeting house, but we had a warm-hearted people. I gave a brief sermon upon Ephesians 5:8: “Walk as children of light.” We lodged at, and were comfortably entertained by, Ralph Banks.2
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Notes (2)
- Coldwater Meeting House was fifteen miles north of Alberton near Newberg. (See note under April 9, 1788.) ↩
- Ralph Banks lived fifteen miles north of Elberton. He was an early Methodist and one authority says the first Georgia Conference met in his house in 1788. The old Coldwater Church is the successor of the class that met in his home. (See note under April 9, 1788.) ↩
21 November 1799
ThursdayGeorgiaWe rode sixteen miles, sometimes through the naked woods, to Redwine’s; where we had an unexpected congregation in the solitary woods. I held forth on “The Son of Man is come to seek and to save that which was lost.” The house was open, but the people were simple-hearted and very kind.
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22 November 1799
FridayGeorgiaWe came sixteen miles, to Carroll’s meeting house; a new log cabin in the woods. Some of the people of the congregation are from the east and west parts of Maryland. I felt that the Lord was with them. We have the kitchen, house, and chamber all in one, and no closet but the woods.
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23 November 1799
SaturdayGeorgiaAt Park’s new cabin chapel, after riding eighteen miles, I exhorted. We lodged at Stephen West Brook’s.
Sabbath day. Still at Park’s chapel: I preached upon 2 Corinthians 6:1. I doubt if there were ever twice as many crowded in so small a house— some stood upon the benches, and others upon the floor: public and private meeting held five hours. We afterward had to ride ten or twelve miles to lodge at George Christian’s. We travelled through Elbert, but mostly in Franklin county. We have crossed about thirteen branches of Broad River. Three of them, which rise near the head branches of Oconee, are large. The land is not very fertile, except what lieth upon the water-courses.
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25 November 1799
MondayGeorgiaWe were detained by rain in the morning, but set off at nine o’clock, and came in at half-past one, after riding twelve miles to Charles Wakefield’s, in Oglethorpe county—so called after the first governor of the state or province. Benjamin Blanton could go no farther, but went to bed with a high fever. I desired Jesse Lee to attend the appointments over the Oconee. We had the appearance of the beginning of winter, and were in a cold cabin, but with kind people.
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26 November 1799
TuesdayGeorgiaWe came six miles to Cornelius M’Carty’s. Here we had to drop anchor again: brother Blanton could go no farther this day; and as there were three of us in company, and one who was well able to do the work, I felt it my duty to do as I would be done by, and have been done by, that is, to stay and take care of the sick man.
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27 November 1799
WednesdayGeorgiaAfter brother Blanton had been very ill, and in bed most of his time, I housed him in my carriage, and we proceeded down the Oconee, twelve miles, to Burrel Pope’s, after a heavy siege through the woods, from one plantation to another, on brother Blanton’s stiff-jointed horse, that I would only ride to save souls, or the health of a brother. Our accommodations compensated for all. I admire the soft soil of Georgia, and it is pleasant to see the people ploughing on the last of November, as if it were the month of April. The weather was very cold on Thursday and Friday. Saturday I rode seven miles up to Hudson’s ford, at the mouth of Trail Creek, to have a sight of Oconee River. Jesse Lee visited the forks of the river, and formed a circuit for one preacher. The land upon the river is good. I returned to Henry Pope’s.
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1 December 1799
SundayGeorgiaThe weather still continues cold. At the new meeting house my subject was Hebrews 3:12-14. There appears to be more wealth than religion here.
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2 December 1799
MondayGeorgiaWe rode twelve miles, in a very damp day, to the widow Steward’s: we had a large congregation for the day and place. The widow’s house stands upon a line between Green and Oglethorpe counties.
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3 December 1799
TuesdayGeorgiaAt Greensborough, in a large meeting house built by and for the Presbyterians, we held meeting. We lodged at William Ufton’s. We have travelled in two days about thirty-two miles. The badness of the weather and my constant uneasiness have injured me much: I have spoken very little in public: I drag along exceedingly heavy. It is serious work to be driving through the back settlements, and having open meeting and dwelling houses, in the winter season.
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4 December 1799
WednesdayGeorgiaAt Burke’s meeting house Jesse Lee preached, and I exhorted upon the importance of the ministry, and ordained brother Watts a local deacon. We lodged at John Crutchfield’s; where we had a gracious family meeting.
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5 December 1799
ThursdayGeorgiaWe moved along in a cloudy, damp, cold day, fourteen miles to Little Britain, a log pen, open at the top, bottom, and sides: a few people attended: my subject was Matthew 7:8.
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6 December 1799
FridayGeorgiaWe rode fifteen miles, through a heavy rain, to Hill’s meeting house, upon Long Creek, where six or seven preachers, with a few people attended: my subject was Hebrews 10:32. Hope Hull, Josias Randall, S. Cowles, and William Partridge came a long way to see me; we had a family meeting at mother Hill’s. It is about twenty years since I first visited this house.
Saturday and Sabbath day, 7, 8. We held our quarterly meeting at Mark’s meeting house: I had dreaded this appointment. I had some pain and some pleasure. The state of religion is low here. Hope Hull preached on Saturday upon Jeremiah 10:8: we had some signs to show that life had not entirely departed, in the love feast and sacrament. Benjamin Blanton preached Sabbath day, from Isaiah 28:8, and I gave a gloss upon Joshua 14:8: “Nevertheless, my brethren that went up with me made the heart of the people melt; but I wholly followed the Lord my God.” In the introduction peculiar attention was paid to the dealings of God with Israel from the beginning to the end; the influence pious characters had in the case before us, two prevailing against ten; that the well-being of future generations required that a decided tone to the morals, manners, and religious opinions should be given by the first settlers of the country. The weight of the discourse was opened in two divisions: First, what God had done for many Christians; Secondly, Their unfaithfulness and complaints (like the Israelites), and their bad influence upon the camp of Israel, as at the present day.
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9 December 1799
MondayGeorgiaWe rode twenty miles to Hope Hull’s, near Washington, in Wilkes county.
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10 December 1799
TuesdayGeorgiaTuesday, 10, we rested; and on Wednesday, 11, I gave a discourse at Coke’s chapel upon Galatians 6:9. The rain began as we closed the meeting. I dined at David Merriweather’s, and rode home with Thomas Grant that evening, and was detained on Thursday and Friday in consequence of a rain.
We have had an exceedingly heavy rain—the Little River was impassable; but I was kindly and comfortably provided for. I lament the state of religion in these new settlements. New lands, new officers and new objects occupy the minds of the people. I invented a continental general plan of movement through the Eastern and Western States, not much short of seven thousand miles.
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14 December 1799
SaturdayGeorgiaI made an attempt to reach Philips’s bridge, but was soon stopped by a creek. Thence we went to a mill-dam, full of holes and rolling stones. I did not choose to risk the overturning of the carriage into the millpond or the creek; so I returned to David Merriweather’s, and appointed a meeting at Coke’s chapel, and upon the Sabbath day gave them a long, weighty talk, upon 1 Corinthians 7:29.
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16 December 1799
MondayGeorgiaWe had to take the rain and mud upon the Augusta road; the wagons had been detained by high water; men and wagons were very heavily loaded with rum. We rode twenty-four miles, and were kindly entertained at William Shield’s.
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17 December 1799
TuesdayGeorgiaRode ten miles to James Allen’s, and behold, neither the man nor his wife was at home; the day was far spent, and it was raining, so we stopped.
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18 December 1799
WednesdayGeorgiaBefore we could get ready to move, it began to rain powerfully. We came down the Augusta road, gouged up by wagons in a most dreadful manner, in consequence of which we were five hours in going twelve miles to Thomas Haine’s, upon Uchee. I had great intestine war, having eat but little; but here we have all things comfortable. I doubt whether we shall be able to cross Savannah River in five days from this time; the former freshet being increased by latter rains. Thursday and Friday we rested. Saturday, 21. We rode to M’Gee’s to attend an appointment; but the rain prevented the people from coming.
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22 December 1799
SundayGeorgiaWe came into Augusta town. I went in the morning to hear a sermon, and in the afternoon I gave one upon Hebrews 2:1. We have preached several years in this town, but with little success: we want a house of our own here.
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23 December 1799
MondayGeorgiaOn Monday, 23, the waters were much assuaged. Augusta town is greatly improved in houses since I was here last. The boat trade from Savannah is very considerable. After waiting an hour on the banks of the river, we crossed, and came in about sunset, after riding twenty-two miles to Cooper’s, in the pines.
SOUTH CAROLINA
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24 December 1799
TuesdayGeorgiaWe came twenty-three miles to Chester’s,1 the best entertainment we could find: it was but for a night. Christmas-day, 25. We rode twenty-three miles to a pole meeting house, near Trotty’s; thence ten miles to Jacob Barr’s:2 here I was once more at home.
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26 December 1799
ThursdaySouth CarolinaWe rode down Edisto River, which was much swelled by the late rains; I dined at Murray’s;1 we then proceeded up the stream to Mr. Hall’s: we have ridden twenty-five miles this day.
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Notes (1)
- Murray lived at the present Grover in Dorchester County. ↩
27 December 1799
FridaySouth CarolinaWe crossed at Fourhold’s bridge, which was scarcely passable, the water being deep, and spread out upon the low land nearly three-quarters of a mile.
I came accidentally to my appointment at the Cypress chapel.1 My text was 1 Timothy 2:5: “For there is one God, and one Mediator between God and men, the man Christ Jesus.” I. The great disproportion there is between a holy God and a fallen mankind. II. The absolute, indispensable necessity of a Mediator in nature and office.
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Notes (1)
- Cypress Chapel was near Ridgeville. ↩
28 December 1799
SaturdaySouth CarolinaI never knew worse roads. I needed one to hold on one side of my carriage to prevent my being overset in the mud. Sabbath day I preached in the old church,1 upon Psalm 118:24, 25. On Monday and Tuesday we had a little rest.
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Notes (1)
- The old church was the Cumberland Street Church, Charleston. ↩