September 10, 1784 — to "Our Brethren in America"
BRISTOL
ASB_VOL3.PDF, PDF page 58
A Letter of John Wesley
This letter of John Wesley to “Our Brethren in America” is an important link in the chain of letters as it gives authorization for the ordination of the Methodist preachers in America.
BRISTOL
September 10, 1784
[TO “OUR BRETHREN IN AMERICA”]1
1. By a very uncommon train of providences many of the Provinces of North America are totally disjoined from their Mother Country and erected into independent States. The English Government has no authority over them, either civil or ecclesiastical, any more than over the States of Holland. A civil authority is exercised over them, partly by the Congress, partly by the Provincial Assemblies. But no one either exercises or claims any ecclesiastical authority at all. In this peculiar situation some thousands of the inhabitants of these States desire my advice; and in compliance with their desire I have drawn up a little sketch.
2. Lord King’s Account of the Primitive Church convinced me many years ago that bishops and presbyters are the same order, and consequently have the same right to ordain. For many years I have been importuned from time to time to exercise this right by ordaining part of our travelling preachers. But I have still refused, not only for peace sake, but because I was determined as little as possible to violate the established order of the National Church to which I belonged.
3. But the case is widely different between England and North America. Here there are bishops who have a legal jurisdiction: in America there are none, neither any parish ministers. So that for some hundred miles together there is none either to baptize or to administer the Lord’s supper. Here, therefore, my scruples are at an end; and I conceive myself at full liberty, as I violate no order and invade no man’s right by appointing and sending labourers into the harvest.
4. I have accordingly appointed Dr. Coke and Mr. Francis Asbury to be Joint Superintendents over our brethren in North America; as also Richard Whatcoat and Thomas Vasey to act as elders among them, by baptizing and administering the Lord’s Supper. And I have prepared a Liturgy2 little differing from that of the Church of England (I think, the best constituted National Church in the world), which I advise all the travelling preachers to use on the Lord’s Day in all the congregations, reading the Litany only on Wednesdays and Fridays and praying extempore on all other days. I also advise the elders to administer the Supper of the Lord on every Lord’s Day.
5. If any one will point out a more rational and scriptural way of feeding and guiding those poor sheep in the wilderness, I will gladly embrace it. At present I cannot see any better method than that I have taken.
6. It has, indeed, been proposed to desire the English bishops to ordain part of our preachers for America. But to this I object: (1) I desired the Bishop of London to ordain only one, but could not prevail. (2) If they consented, we know the slowness of their proceedings; but the matter admits of no delay. (3) If they would ordain them now, they would likewise expect to govern them. And how grievously would this entangle us! (4) As our American brethren are now totally disentangled both from the State and from the English hierarchy, we dare not entangle them again either with the one or the other. They are now at full liberty simply to follow the Scriptures and the Primitive Church. And we judge it best that they should stand fast in that liberty wherewith God has so strangely made them free. JOHN WESLEY
John Telford, The Letters of the Rev. John Wesley, VII, 237-39
Notes (2)
- A part of this letter was left out in the Minutes of 1784 and 1785. It was published in full in the British Minutes of 1785, in Whitehead’s Life of Wesley, and in Drew’s Life of Dr. Coke, and is the same in all. The part left out begins, “And I have prepared a Liturgy, little differing from that of the Church of England (I think the best constituted national church in the world) which I advise all the travelling preachers to use on the Lord’s day, in all the congregations, reading the Litany only on Wednesdays and Fridays, and praying extempore on all other days. I also advise the elders to administer the supper of the Lord on the Lord’s day.” It is clear that those who were in authority in that day did not favor the recommendation of Wesley in reference to the liturgy. (For a discussion of this matter see M’Caine’s Letters, 83-85.) ↩
- Since the tendency in America was to drift farther away from the Episcopal Church, it became the natural thing to reject liturgical practices. Wesley published two editions, those of 1784 and 1786; but they were little used. (See Rare Book Collection, Library of Congress.) ↩